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an abortion referendum
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quote:Again, why must one have lungs, to have a right to life?
Originally posted by Sparks
Because without them you're not a viable seperate entity. And how can you have a right to life if you're not a viable seperate entity?
Gotcha.
Sparks, you just said that a child born without lungs, doesn't have a right to life.
But, since it has brain activity, doesn't that make it a person?
Thus, you are contending that physical disability is grounds for the denial of a right to life.
I contend, you don't "have" to take care of such a child, but, it does, have a right to be alive.
Also, since I don't accept the seperate entity argument, I similarly don't accept the correlation between one born with physical disability, or being equally unindependant of one's gestation vechicle (the mother) is suitable grounds for a denial of the basic inalienable human right to be alive.
Wait
[point 1]
Me
What you've just said implies that if you are born without lungs or kidneys, or any form of defect that you don't have a right to treatment for that condition.
You
Correct. But since when have you needed a right to something to be given it?
[/point 1]
[point 2]
Me
By your criteria, if your kidneys fail, then hey... that's your problem, since it's a stage of your development and you have 'no right' to a transplant, if available.
You
Incorrect. You have a right to treatment because you're a person.
[/point 2]
Point one implies not point 2.
You're not making sense.
You're saying a child born without lungs is not a person. When earlier on you said that a coma patient is a person by virtue of that fact that said person was 'once' concious, but, since a child with no lungs has more brain activity.... doesn't that make it, more of a person... by your stated criteria?0 -
Originally posted by Typedef
Sparks, you just said that a child born without lungs, doesn't have a right to life.
But, since it has brain activity, doesn't that make it a person?
As I said earlier on page 7 and then reposted on page 9 in that summary post:
"I have two metre-sticks. One, based on self-awareness, which is for determining if it's a person, the other, based on self-sufficency, which determines whether or not it has the right to life.
The first metrestick is somewhat vague, I'll readily admit. We don't have any way of saying "yes, this entity is self-aware". We do have means to say "no, this entity is decidedly not self-aware". There is a gray area in between. Thing is, the gray area is in the neo-natal period, not the gestation period."
In other words, the brain activity you see in the fetus is a gray area. Put it this way - I'd feel uncomfortable about it, because I wouldn't know with 100% certainty.Thus, you are contending that physical disability is grounds for the denial of a right to life.Also, since I don't accept the seperate entity argument, I similarly don't accept the correlation between one born with physical disability, or being equally unindependant of one's gestation vechicle (the mother) is suitable grounds for a denial of the basic inalienable human right to be alive.
As an aside, you do realise you're arguing out of context, yes?
The origin of this thread was that a fetus was not viable when young because it's lungs hadn't yet formed, not a birth defect that causes a terminal condition:Not being able to survive because your lungs haven't formed is an intrinsic property of being a fetus.
Ergo, an adult human on life support has a right to life - a fetus doesn't.Point one implies not point 2.
You're not making sense.
I said that the right to life begins when the fetus becomes viable. That may be at 20 weeks, 22, 24, 26, or even never. It's sad, to be certain - you put in 8 months of nurturing a fetus only to have it die at birth - but that doesn't make it a viable fetus.You're saying a child born without lungs is not a person.When earlier on you said that a coma patient is a person by virtue of that fact that said person was 'once' concious, but, since a child with no lungs has more brain activity.... doesn't that make it, more of a person... by your stated criteria?
A dead coma patient, maybe, but that's kindof out of the scope really, isn't it?
BTW, "Gotcha"????
What are you, a reporter for the Sun???0 -
Originally posted by Sparks
Man, I'm saying that the fetus is not viable. Not that a mother should be compelled to undergo that procedure against her wishes.Nope, I've answered that. To repeat: you are correct. If the mother chooses to support it, the fetus can become a fully adult human. But not if the mother does not support it.
You can, and thats where we have reached our impasse.By your logic, every sperm is sacred...
mm0 -
Originally posted by Man
Thats avoiding my statement regarding why one should have the right to choose which foetus has the right to become what you and I have become.What now... are you assuming,that I hold Catholic beliefs or that I'm a monty Python Fan?
I'm saying that if the potential to be a person is the thing that gives a fetus it's intrinsic value, then the same value should apply to sperm and egg cells as they have the potential to become adult humans, given a lot of luck (80% or more of fertilised eggs fail to become adults) and a willing mother. Which means that masturbation on the part of the male and remaining un-pregnant on the part of the female (from the date of the female's first ovulation) is to destroy something with the potential to be an adult human and therefore it should be ethically unsupportable, in the same manner but not to the same magnitude as abortion.
Which is not in keeping with common sense.
Hence the sarcasm.0 -
Originally posted by Sparks
The answer to "why" is that the one making the choice has to put her health at risk to gestate the fetus. No-one else has a right to make that choice.
If there is a medical risk with the pregnancy, then thats an entirely different case to elective abortion and one i wouldn't argue with.I'm saying that if the potential to be a person is the thing that gives a fetus it's intrinsic value, then the same value should apply to sperm and egg cells as they have the potential to become adult humans, given a lot of luck (80% or more of fertilised eggs fail to become adults) and a willing mother. Which means that masturbation on the part of the male and remaining un-pregnant on the part of the female (from the date of the female's first ovulation) is to destroy something with the potential to be an adult human and therefore it should be ethically unsupportable, in the same manner but not to the same magnitude as abortion.
Thats an interesting one, so you reckon, that by my reasoning,Condoms should be banned and indeed, all acts of sexual intercourse or deliberate removal of sperm via masturbation, should be for the purpose of making Babies.
I wouldn't concur as I'm sure a mans sperm, is done away with naturally when he doesn't have Sex or doesn't masturbate.
Likewise with Females and what happens with their eggs when they aren't fertilised.
Thats nature taking it's course.
However elective abortion is an entirely aided process and not a consequence of the natural workings of the human body.
It is a very deliberate choice to end something that if left alone could become what you and I became.
mm0 -
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I think that no matter wether or not you consider a fetus a "person" or not doesn't really address the problems of the state telling a women that she has to take pregnancy to term once concieved.
Humans have always used some form of birth control as a survival tactic, be it to prevent conception or just leaving the kid to die after birth (like during a famine).
If you take the US as an example:
When abortion was illegal women still got abortions. The only difference was that rich women usually received successful abortions while poor women often didn't and either died or were left with a life altering symptom.0 -
Originally posted by Man
Again sparks, that argument doesn't wash with me,as unless there is a medical reason , one pregnant womans pregnancy is no different to the next.
If there is a medical risk with the pregnancy, then thats an entirely different case to elective abortion and one i wouldn't argue with.Thats an interesting one, so you reckon, that by my reasoning,Condoms should be banned and indeed, all acts of sexual intercourse or deliberate removal of sperm via masturbation, should be for the purpose of making Babies.I wouldn't concur as I'm sure a mans sperm, is done away with naturally when he doesn't have Sex or doesn't masturbate.Likewise with Females and what happens with their eggs when they aren't fertilised.
See what I mean?However elective abortion is an entirely aided process and not a consequence of the natural workings of the human body.
It is a very deliberate choice to end something that if left alone could become what you and I became.0 -
Originally posted by Sparks
Every pregnancy carries risks with it. Medical science has been able to reduce those risks, not to eliminate them.Thats an interesting one, so you reckon, that by my reasoning,Condoms should be banned and indeed, all acts of sexual intercourse or deliberate removal of sperm via masturbation, should be for the purpose of making Babies.
It does follow.
Theres an unborn Baby in one case and in the other there isn't.I wouldn't concur as I'm sure a mans sperm, is done away with naturally when he doesn't have Sex or doesn't masturbate.
Yes, but that's not caused by a concious act on the part of the male.
Nature doesn't decide to do away with an unborn child in all cases, it happens only in some cases mostly due to a medical problem associated with a particular individual.Likewise with Females and what happens with their eggs when they aren't fertilised.
Ah - but letting it happen without attempting to fertilize them is a concious choice too.
See what I mean?
Nature doesn't generally throw away, the unborn child like it does un used Sperms and eggs though, save where there is a particular medical problem.
Incidently, the woman mightn't want to consiously choose not to use her eggs, the man simply might not be in the mood;)Not "if left alone". As I've been continually saying. If it's viable outside the womb, then yes - but otherwise it won't become an adult "if left alone", so no.
In which case I clearly mean that I wouldn't condone choosing which unborn child has more of a right to become what you and I have become.
I thought we had reached that impasse, several times already...
mm0 -
Originally posted by Man
Of Course, but the existance of such risk where there is no underlying medical problem or danger to the Mother is no different to the risk you or I take when we go out on the roads driving.How?
Theres an unborn Baby in one case and in the other there isn't.It's natures decision that the sperm should be done away with though in all cases when not in use.
So it could be saved and made into a human.
See what I mean?Nature doesn't decide to do away with an unborn child in all cases, it happens only in some cases mostly due to a medical problem associated with a particular individual.
So it's not that rare an occourance.Incidently, the woman mightn't want to consiously choose not to use her eggs, the man simply might not be in the mood;)Now you must know after a whole day discussing this with me, that by being "left alone" I was refering to the unborn child being left in it's mothers womb to term, like I was.0 -
Originally posted by Sparks
That's not a really non-trivial risk level there Man.Nope. There's a sperm cell in one and a fetus in the other. Logically, both are potential humans by the criteria you've set out. Though not of the same value, obviously, since few egg cells survive to the fetus stage.
By your logic, if we are to draw it out further, I should not give the importance that I do, to the unborn Child in it's Mothers womb unless I give the same importance to the sperm and the egg.
Nice one sparks, next you will be asking me to attach a similar importance to www.maybefriends.com because it facilitates the meeting of the man and the woman in the first place and thereby potential life as well.
Remember we are discussing here the topic of the abortion of something in the womb, not something outside it.But after a full day's discussion, you have to know that that's not being left alone - it's receiving support from the mother as a concious choice.
mm0 -
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Originally posted by Sparks
Not inconvienent, irrelevant.And none that they're not self-aware.Except that oxygen is a part of our environment. And we survive with it. A fetus will not survive, even if provided with pure oxygen.Pre-answered several posts back.So you need not be self-aware to be a person?
Well, my coffee table isn't self-aware, should I ask it it's name?
:rolleyes:There is no evidence to suggest that a person in a coma is not self-aware, any more than there is to suggest that a person who is sleeping is not self-aware. As shown by people who recover from comas without ill-effect.On the contrary, you have accused me of introducing a caveats at "every twist and turn", of using "emotive propaganda" and several other methods of supporting a position that I simply have not used.
As you’re your caveats, there are so many exceptions to the arbitrary rules you are putting forward that one cannot help but doubt the soundness of your logic.But in short, yes.It's true though. You keep asking questions my earlier posts have answered.They knew they were killing the fetus. They planned to kill the fetus. They carried out the killing of the fetus.
Now if the fetus is accepted to be a person, that act becomes murder.
That's not emotive.I've given it earlier. You can be a member of homo sapiens and yet not have any higher brain structures, and therefore not be a person.Where? On the side of a mountain or in a cot? I don't recall my parents ever having to breathe for me as an infant (understandably, since memories are not formed until the infant is several months old at least) or for them having to do so for either of my younger siblings.In fact, most post-natal infants happily live without needing medical supervision. And since being on the side of a mountain for 24 hours has killed adult humans, it's not really a valid test, is it?Yes, you earlier argued that the legal system of a nation state was not a valid piece of evidence in deciding a moral question, and then you did an about-face and brought in a specific nation state's legal system to defend your position.
Nonetheless, what I did say that has prompted this response:Additionally, with the help of incubators, many premature babies that could legally be aborted in many States, survive - casting some doubt on your viability criteria.24 weeks -
self-awareness after birth -Dying because of an inability to live is a pretty non-ideological resut, wouldn't you say?List them off TC. What facts are you referring to?
I’m sure I could Google some site that would document these facts - if you don’t accept my point I shall.Again with the ad hominem.Then it's an ad hominem attack?
Yes, which is why I asked you to lay off it."It’s also an intrinsic property of the foetus that it will become aware"
Which I showed was wrong."what is believed to be foetal self-awareness"
Which is incorrect, as it's reflex behaviour also seen in the fetuses of non-sentient animals." Additionally, were one to apply a more strict definition of self-awareness, we would have to rule out post-natal infants from being self-aware."
Which is completely correct, and totally consistent with what I've been saying."Additionally, with the help of incubators, many premature babies that could legally be aborted in many States, survive - casting some doubt on your viability criteria."
Incorrect in that it does not cast doubt on the viability criteria. The criteria, recall, determines the right to life - there's no rule that says you can't try to maintain an unviable fetus. It's just that you'll most likely fail.It's also incorrect in that it's exceptionally unlikely that a fetus younger than 24 weeks will survive, regardless of the degree of care provided. I'd want to see the actual cases of a fetus younger than that in the New England Journal before crediting them.In short TC, not once have you provided evidence to counter my argument. Not one study showing full brain activity in the fetus at 5 or 6 weeks. Not one study showing that a 12-week fetus can survive with medical care. Not one study showing that a human without higher brain structures exhibits any signs of self-awareness. Nothing.Since I'm the only one I see here with independently verifiable evidence, I'd have to say that that's the way the onus should go.0 -
Originally posted by Sparks
First a side note, I'm having to touchtype continously here to keep up with the multiple posters replying, so I'm replying to individual posts. Bear with me...Originally posted by Sparks
Given that the inherent assumption in those paragraphs is that a viable fetus is a person (it's not), they're fundamentally flawed and thus incorrect.Originally posted by Sparks
Nope, that was the meaning that that word held for me.
Neonates are not self-aware. As such they're not people. They are however, viable and as such have a right to life. As I've said before.
Which is an unpalatable attitude to say the least.Originally posted by Sparks
Yes, I know - and that's the fustrating thing. I didn't respond because I'd shown that those statements were fundamentally flawed, yet you assume I'm just ignoring them. But I'm not - I've just shown that they're wrong.
Clearer now?
Certain species are classed as protected species, and we are not legally permitted to kill them. We are also not legally permitted to act in a cruel manner to animals. This does not mean that they have rights themselves. "Animal rights" are limitations society places on its members on how they can behave towards animals. These rights are not "inherent" rights. They are put in place because society has decided that it is wrong to behave towards animals this way. Protected species are species that society wishes to preserve.
This is not how human rights are considered. I quote from the Universal Declaration of Human Rights:Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
-- snip --
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
-- snip --
All human beings are born free and equal in dignity and rights.They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
-- snip --
Everyone has the right to recognition everywhere as a person before the law.
The argument here is that we are human, we deserve these rights before one another, as opposed to we should protect these species because we want them to survive. The second argument is of course applicable to humans, but the first argument is not applicable to animals.0 -
Being a complete Devil's Advocate here (not that this discussion really needs it, but hey, its the weekend)....
Note the following from said Universal Declaration quote :All human beings are born free and equal in dignity and rights.
Sparks....you're putting up an interesting case, but I am confused about one thing. You have posted, repeated, and quoted a reference to these yard-sticks of self-awareness and self-sufficiency, which you use to determine "Personhood" and Right To Life respectively (and seperately).
Now, if this is the case, then no seriously injured person, nor seriously handicapped, diseased, etc. person, nor any child below at least the age of 4, nor many of the elderly have a right to life.
Now clearly this is not correct. You have pointed out why this is not the case - why there are other criteria which come into play in these scenarios. And having done so, you then revert to these "absolutes" in your argument against another point....despite having already explained why they're not really absolutes.
I believe you have a clear position, but repeating yourself will not clear up any of the confusion, when it was the initial statements which led to the misunderstandings in the first place.
Personally, I would suspect that our actual positions are not that far removed, but I'm not sure....as I honestly can't see clearly where you draw your lines.
Yes, I know this is a discussion about abortion, and I'm more or less asking you to go off-topic...but I don't think its that off-topic. To take a stance on abortion will ultimately come back to a belief of when the "Right to Life" applies, and when it doesn't....and I'm asking you to clarify when it does and does not apply...which should then make your stance on when abortion is and is not acceptable clear.
You can say no....but I honestly think it would clear up some of the issues, without killing the discussion.
jc0 -
Originally posted by Man
It's risky.Actually, I hadn't spoken about sperms and eggs at all,untill you mentioned them, I was speaking about an unborn child.By your logic, if we are to draw it out further, I should not give the importance that I do, to the unborn Child in it's Mothers womb unless I give the same importance to the sperm and the egg.)
Nice one sparks, next you will be asking me to attach a similar importance to www.maybefriends.com because it facilitates the meeting of the man and the woman in the first place and thereby potential life as well.Again we are back at the impasse as I would replace the word concious in that statement with the word "right" as clearly I couldnt condone in my conscience the killing of an unborn Child whereas you have a more open view on that which entirely conflicts with mine.0 -
Originally posted by JustHalf
Based on your arbitrary decision on what makes a "person", that is the case.But not only are these criteria unproven, very few people would agree with you that newborn babies are not "persons" simply because they lack self-awareness.
And all the available evidence says I'm not wrong.Furthermore, you haven't explained why viability must confer a right to life.But viability is dependent on our technology. The inescapable implication is then that one's right to life is dependent on the technology of the day.
Frankly, I see nothing wrong with this. In fact, pragmatically it's the better solution for technology to give us an alternative to aborting a fetus because that doesn't create the exceptional ire that pro-life proponents feel towards the procedure.Kind of. I guess I'm kind of confused with ascribing "rights" to non-persons. I think you're confusing what are called "animal rights" with what we call rights that we give to people.
What is the right to life? It's the idea that no other human can take your life with impunity. Now if I can't go skin a panda without consequences, that represents a right to life for the panda. It may not be what you normally consider when you say "right to life", but that doesn't invalidate it. And it doesn't conflict with the existing definitions of human rights, it merely expands them in a gray area.0 -
Originally posted by bonkey
Being a complete Devil's Advocate here (not that this discussion really needs it, but hey, its the weekend)....Sparks....you're putting up an interesting case, but I am confused about one thing. You have posted, repeated, and quoted a reference to these yard-sticks of self-awareness and self-sufficiency, which you use to determine "Personhood" and Right To Life respectively (and seperately).
Now, if this is the case, then no seriously injured person, nor seriously handicapped, diseased, etc. person, nor any child below at least the age of 4, nor many of the elderly have a right to life.having already explained why they're not really absolutes.
Which makes little sense JC.I believe you have a clear position, but repeating yourself will not clear up any of the confusion, when it was the initial statements which led to the misunderstandings in the first place.
Okay, to restate:
Personhood is conferred by becoming self-aware, and by no other criteria. It cannot be rescinded, because there is no process by which humans naturally and intrinsicly revert to a non-self-aware condition. As I said, I can't point to a specific time and say "there it is, that infant just achieved self-awareness", but I can point to a fetus and say "that fetus cannot be self-aware" because we know that you need to have higher brain activity to be self-aware, and a fetus doesn't even have higher brain structures until late in the second trimester. The link on fetal brain development I gave earlier points that out.
The right to life is conferred by becoming a viable seperate entity. It does not require you to be a person (and if you're bhuddist, this should makes sense - assuming I understand the "respect for all life" facet of bhuddism correctly).
That clearer?0 -
When I was being formed in her body
I could tell she was kind.
My toes my fingers my eyes
my hands my bum my tiny mind
Knew that.
She carried me everywhere.
I couldn't see where I was going.
She did.
from Baby, by Brendan Kennelly0 -
Bugger. TC, I'm not ignoring your post, but I just lost twenty minutes of typing it. Bear with me for a bit...
TomF, do you really want to go down the emotive route?0 -
Originally posted by Sparks
Bugger. TC, I'm not ignoring your post, but I just lost twenty minutes of typing it. Bear with me for a bit...
...and that we're going round in circles anyway.
/me throws TomF a potato, that bares a suspicious resemblance to Jesus, to play with...0 -
Originally posted by Sparks
Yes, but you'd used the phrase "potential human being". Which is a valid description of the reproductive cells.
Never at any point would you get me to attribute the same importance to sperm and to the egg as you would to what I consider a created unborn child.
If I did I would be spending all day and all night lamenting, the non existance of the dozens of potential brothers and sisters , I should have had :eek:
Regarding the Catholic Church, to be honest, they go on with enough nonsense usually for me to take their utterances with more than a grain of salt.Nice one sparks, next you will be asking me to attach a similar importance to www.maybefriends.com because it facilitates the meeting of the man and the woman in the first place and thereby potential life as well.
Oddly enough, that's also true - and is a factor in the value placed on marriage...
But As in all discussions, going back to what Bonkey said above, one could carry on, the comparisons and the logic down to the nth ridiculous degree...
But the important thing would on a personal level to come to ones own decision on it and then if/when asked to, one should express that opinion in the formation of what Society will take as the norm.
My own view stops , where I've outlined, yours is much wider of that mark.
We both disagree , theres nothing unusual about that.
mm0 -
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Originally posted by Sparks
They have had their self-sufficency taken away by extrinsic factors. Cure the disease, repair the injury, and they can survive on their own.
Not so with the 4-year old, not so with the people born with degenerative conditions. In neither case are we talking extrinsic factors. In the former, there is no prior self-sufficiency which has been lost (despite you claiming that this angle covered all your bases), and in the latter, there is no extrinsic factor - nothing external has changed to revoke the individual's self-sufficiency, no external factors triggered this loss, and there is often no cure or respite. Indeed, the aged arguably do not lose their self-sufficience due to an extrinsic factor, unless you wish to define the passage of time as extrinsic....which would not seem highly logical as you would then have a problem definining what was intrinsic in the absence of time.
Of these. the 4-year old is the most interesting case, as it has all of the non-viability that you argue makes it ok for a mother to abort a pregnancy. The 4-year-old is equally vulnerable. If you think not, then lets go to 3 years, or 2, or 1, or 6 months. The point is that you will find there is a post-natal life which matches exactly the criteria you lay out for lack of a right to life in terms of self-seufficience.
I have yet to see one clear admission that such a child has no right to life in your book, nor one clear explanation how it actually does have a right to life if self-sufficience is your only yardstick, which you have maintained. Once you can answer that without bringing up any other apparent contradictions in what you've said, I'll be able to understand your position. I want to know where you draw the line (ballpark-wise). At what point does it cease to be ok to terminate the life, and at what point does it start to become wrong to do so, and why is that point significant in terms of your yardstick of Right to Life.That clearer?
By your yardstick, self-sufficiency is all that counts, and even then its simply something you need to achieve once, for a fleeting moment, and then you gain your right to life from then on out, as there is no natural process which can revoke it. Not natural aging, not genetic degeneration, not even death can stop someone being a person apparentlyOn the other hand, this yardstick also appears to allow for the killing of young children, as they are not self-sufficient.
jc0 -
From what I have experienced in a fairly long life, I know that the arguments pro and con abortion on demand (which is what this thread is really about) boil down to emotion, not reason.
I don't think that is necessarily a bad thing, because our emotions are there to preserve us.
On the side arguing in favor of having abortion on demand, I think most of the active advocates fit three types. The first is the well-muscled and plain-coiffed women who do not like men, and do not like women who like men. The second is the boy-man who does not want to be responsible for supporting anyone but himself and certainly doesn't want to bear the consequences of his girlfriend/wife/shack-up queen telling him that "We're pregnant!" The third is a certain kind of social liberal who takes the stand that freedom to do whatever one wants is absolute as long as acting on those freedoms stop short of one's (or another's) nose. He or she can do amazing mental gymnastics to try to prove that the unborn human has no right to life, and to thereby conclude that aborting one who doesn't know he or she has a nose is moral--oops, sorry, "ethical".0 -
Originally posted by TomF
From what I have experienced in a fairly long life, I know that the arguments pro and con abortion on demand (which is what this thread is really about) boil down to emotion, not reason.
I don't think that is necessarily a bad thing, because our emotions are there to preserve us.
To begin with, calling them emotions is simply an adolescent romanticization - it is not our emotions that are there to preserve us but our instincts, and civilization was not built on such instinct, but on its suppression and tempering with reason, as many of these instincts are as destructive and malicious as they are in anyway beneficial or benign.On the side arguing in favor of having abortion on demand, I think most of the active advocates fit three types. The first is the well-muscled and plain-coiffed women who do not like men, and do not like women who like men. The second is the boy-man who does not want to be responsible for supporting anyone but himself and certainly doesn't want to bear the consequences of his girlfriend/wife/shack-up queen telling him that "We're pregnant!" The third is a certain kind of social liberal who takes the stand that freedom to do whatever one wants is absolute as long as acting on those freedoms stop short of one's (or another's) nose. He or she can do amazing mental gymnastics to try to prove that the unborn human has no right to life, and to thereby conclude that aborting one who doesn't know he or she has a nose is moral--oops, sorry, "ethical".0 -
God help me, but what ever happened to the humane concept of - Live and let live! - and it is obvious that a lot of abortions if not the majority are carried out on fully developed foetus, or unborn human beings??.. and that to me is tantamountto murder.
Paddy.0 -
With contraception being available for many years now why are so many women looking for abortion. Did they not read the instructions ?0
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I don't suppose you live under a bridge, Belfast?0
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Yeah im in favour of it. If you use a jonny whats the difference between that and abortion?
what you sayin Belfast foreigner? What about mistakes, one night stand or even Rape?0 -
When abortion was made legal in Britain 1967 http://www.prochoiceforum.org.uk/ocrabortlaw4.asp
The prochoice movement calimed this would only be need by a small number of people. 187,402 abortions was reached in 1998
See the following link for the number of abortions after 1967
http://www.care.org.uk/resource/docs/abortionstats.htm
Under the 1967 abortion act 2 doctors are meant to see the Woman and agreed there is a risk to the mother health. In practice this in never done.
If the original aim of making abortion was to carry out a small number of abortion to save women lives for back street abortions, this goal seems to have failed as the number of abortions is now well over 100,000 a year.
Before Ireland goes down the road of making abortion legal I think in would be a good idea to find out why so many abortions take place. Also how many women chose abortions a free choice or where they pressured in to this by boyfriends, husband or family?
The child support agency in the UK now tracks down father of children and demand they pay support. There is an incentive for both father and the state to save money by persuading women to have an abortion. In the case of handy capped children Down syndrome there are major saving for the state in welfare cost. Are we taking about a Woman right to choose or the states and parent right to save money? One option before abortion is considered is to introduce lifestyle cources in secondary schools (cover sex education, relationships, personal finance, personal devolvement, childcare and remarriage guidance). This of coarse would cost money. Before any step can be taken a study needs to be doe to find out why there are so many abortions. In my option solving a problem before you properly understand it is not lightly successful out come. If the problem of the very high number of abortion can be solved the a decision can be made as to should abortion should be allow in the limited number of case such a danger to the life of the mother, etc. Most of the examples of women who require abortion that are sited are extreme cases. If the majority of need for abortions were dealt with by other means this would make it a much cleared choice as to should abortion be legal or not.0 -
Hmm seems to be a bit of flaming going on, from the MODS!! :eek:
Anyway, i am indifferent to abortion, people get murdered every day and nothing happens, so what difference does it make if a few more people get killed/murdered? :ninja:0 -
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Qadhafi why are you calling me a foreigner? Do you have a problem with foreigners.0
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