Advertisement
If you have a new account but are having problems posting or verifying your account, please email us on hello@boards.ie for help. Thanks :)
Hello all! Please ensure that you are posting a new thread or question in the appropriate forum. The Feedback forum is overwhelmed with questions that are having to be moved elsewhere. If you need help to verify your account contact hello@boards.ie
Hi there,
There is an issue with role permissions that is being worked on at the moment.
If you are having trouble with access or permissions on regional forums please post here to get access: https://www.boards.ie/discussion/2058365403/you-do-not-have-permission-for-that#latest

Finding Faith

1235»

Comments

  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    PDN wrote: »
    1. God would not remove a perfectly innocent and inoffensive people to make way for the Israelites. He would not even remove a nation that was about as wicked as any other. He would, however, remove a nation that had become particularly wicked. This meant waiting hundreds of years until the Amorites became so wicked that no-one could complain of injustice when they were finally removed.

    Please explain to me how a people get "so wicked" that no one could complain that their entire population was genocided, from the first soldier to the last infant?

    Considering that genocide of a population is possibly the most wicked thing I can imagine, I would be very interested in what these people were actually doing that it was justified in killing all of them, all men, women, children and infants.


  • Registered Users, Registered Users 2 Posts: 7,418 ✭✭✭JimiTime


    I have no problem with God wiping nations/people out. Just like I'll have no problem with him wiping out the wicked again. The bit that I can't get my head round at the moment, is why he made the Israelites thyemselves do it? Surely, killing children would have left a scar on those who did it? I always wondered why God did not do something similar to what he did to Sodom and Gomorrah instead? Any idea's?


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    JimiTime wrote: »
    Any idea's?

    Are you asking me? :confused:


  • Registered Users, Registered Users 2 Posts: 1,062 ✭✭✭all the stars


    JimiTime wrote: »
    I have no problem with God wiping nations/people out. Just like I'll have no problem with him wiping out the wicked again. The bit that I can't get my head round at the moment, is why he made the Israelites thyemselves do it? Surely, killing children would have left a scar on those who did it? I always wondered why God did not do something similar to what he did to Sodom and Gomorrah instead? Any idea's?


    God is a murderer?


  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Wicknight wrote: »
    Please explain to me how a people get "so wicked" that no one could complain that their entire population was genocided, from the first soldier to the last infant?

    Considering that genocide of a population is possibly the most wicked thing I can imagine, I would be very interested in what these people were actually doing that it was justified in killing all of them, all men, women, children and infants.

    I think I would complain about a child getting killed under any circumstances. I couldn't stand the thought of children being killed in Nagasaki or Hiroshima, for example, yet many historians maintain that the dropping of the atomic bombs shortened the war and saved the lives of many more adults and children.

    Another example of this moral dilemma would relate to the Nazi death camps. (I doubt if anyone will start mouthing off about Godwin's Law since we are already discussing genocide). Would it have been a morally good or evil action if the allies had bombed Auschwitz in, say, 1943? Such an action would have killed thousands of the Jewish occupants, including children, yet may well have saved the lives of millions more.

    Now, neither of the above provide a parallel to the actions of Israel in possessing the Promised Land. Nor are they an argument from analogy (I stress that in case anyone wants to get more anal than logical). However, they do demonstrate that some ethical decisions are extremely complex. I don't think I could, under any circumstances, commit or order any action that would harm a child. But, in the Auschwitz example, I might well want a Commander in Chief in place who could take such an action if it was going to save millions of lives.

    The higher up the chain of responsibility you go, the more you have to face these kind of ethical dilemmas. Of course you can't imagine any higher up the chain of responsibility than God. I think that all thoughtful Christians should find the killing of children (and, to a much lesser degree, the slavery) involved in the possession of Canaan to be very troubling and difficult to explain. However, I personally believe that God, in some way that I cannot comprehend, ordered a course of action that prevented greater evil. I am enough of a moral coward to be glad that any moral dilemmas I face are trifling in comparison.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    PDN wrote: »
    yet many historians maintain that the dropping of the atomic bombs shortened the war and saved the lives of many more adults and children.
    That doesn't justify Hiroshima at all, and that is before you get to the fact that the purpose of Hiroshima was not to wipe out all Japanese, as was the purpose of the Bible campaigns.
    PDN wrote: »
    Would it have been a morally good or evil action if the allies had bombed Auschwitz in, say, 1943?

    Given the context of what we are discussing a more accurate "dilemma" would be over the acceptability of killing every living German, including children in 1935.

    Anyone here thing that would have been a good idea?
    PDN wrote: »
    However, I personally believe that God, in some way that I cannot comprehend, ordered a course of action that prevented greater evil.
    So you don't know why God ordered the execution of all inhabitants, you can't understand it, it goes against what you claim to be the central message of Christianity, but you happily accept it?


  • Registered Users, Registered Users 2 Posts: 7,418 ✭✭✭JimiTime


    God is a murderer?

    Since God is the supreme judge, No. Anyway, I was angling that question at fellow christians. I kinda figure what an atheist response would be.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    JimiTime wrote: »
    Since God is the supreme judge, No.

    How though do you believe that in the first place if such a circumstance means you can't compare God to anything and therefore cannot say that his goodness was revealed to you?

    Or put it another way, how can you tell the difference between a good God and an evil God?

    I ask because I'm often told that if I read the Bible properly, with an "open heart", God's goodness would be revealed to me through the story. But that is impossible if as you say God is the supreme judge and can decide as he wishes what is and is not moral in the first place. His goodness cannot be revealed to anyone because none of us have a frame of reference to compare to. God could do things we consider hideously immoral, but we are supposed to accept that they aren't immoral because God did them. So how can we tell if God is actually moral?


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    Quote:
    Originally Posted by wolfsbane
    It was them taking the land God gave them, expelling/killing its wicked inhabitants.

    It was GENOCIDE.
    Yes.
    They lured the army away from the city then butchered all defenceless women and children in the city, killed the army that was so strucken by the lost of their wives and children to put up a fight, and then hung the king from a tree.

    What part of that is "justice"?
    All of it - God has the right to determine the lives of his creation. The wicked nation had stepped over the line of God's patience and were being destroyed for it. Just as one Day His patience with all sinful mankind will end. Then everyone will receive their just deserts. That's why we urgently warn you to 'flee from the wrath to come', to repent of your sin and trust in Him while there is still time.
    Quote:
    Originally Posted by wolfsbane
    They suffered the punishment their city/nation brought on itself by attacking Israel.

    They didn't attack Israel. God told the tribes to cross Jordon and take for themselves these lands, and to kill all those in them
    You are forgetting we were talking of two different scenarios - one, where neighouring nations attacked Israel; the other, where the nations already living in the Promised Land were to be expelled or exterminated.
    Quote:
    Originally Posted by wolfsbane
    But if you love the behaviour of Jericho and Ai and think yourself able to withstand God, naturally you will refuse His offer of forgiveness and despise His warning of destruction.

    I certainly will. I don't know what the people of Jericho were doing (neither do you, you are simply guessing), but they weren't butchering defencelessly women and children like your god
    The sins of the Canaanites (including Jericho) are listed. Unlike God, Who gives life and has a right to take it, and who judges justly, the Canaanites were murderers, perverts and idolaters of the worst sort. They sacrificed their children in the fire to Moloch and practised all sorts of sexual perversion. So God warns Israel as they go to take over the land:
    Leviticus 18:24 ‘Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you. 25 For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. 26 You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you 27 (for all these abominations the men of the land have done, who were before you, and thus the land is defiled), 28 lest the land vomit you out also when you defile it, as it vomited out the nations that were before you.

    Just where on the scale are America and Europe today, I'm not sure. Their multi-million abortion rate is a sacrifice to their god Hedon. And their sexual perversions and hatred of God are evident. All this done in the face of gospel light seems to me to make them more guilty than the Canaanites.


  • Advertisement
  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    wolfsbane wrote: »
    Yes.
    And you are ok with that?

    Do you at least appreciate why I'm not.
    wolfsbane wrote: »
    That's why we urgently warn you to 'flee from the wrath to come', to repent of your sin and trust in Him while there is still time.

    No thanks, I find the idea of worshiping a god that would do all this rather unappealing. If he is as wicked as described I no doubt have a terrible fate awaiting me, assuming he exists, but my humanity is more important to me that possible riches and rewards he offers for obedience.
    wolfsbane wrote: »
    You are forgetting we were talking of two different scenarios - one, where neighouring nations attacked Israel; the other, where the nations already living in the Promised Land were to be expelled or exterminated.
    I'm not forgetting anything. You claimed that they suffered the punishment for attacking Israel. They didn't attack Israel. They suffered the punishment of being unlucky enough to find themselves living on the land that the Hebrews believed their God had promised them.
    wolfsbane wrote: »
    The sins of the Canaanites (including Jericho) are listed. Unlike God, Who gives life and has a right to take it, and who judges justly, the Canaanites were murderers, perverts and idolaters of the worst sort.

    Now you are applying double standards.

    The Canaanites were wicked, but the Hebrews were "just" in murdering Canaanite women and children.
    wolfsbane wrote: »
    They sacrificed their children in the fire to Moloch and practised all sorts of sexual perversion.
    And the Hebrews genocided nations, took slaves (including sex slaves who were forced to marry Israelite soldiers) from conqueored lands, and did all manner of terrible things.

    Your justification for that is not that they didn't do these things, but that its OK they did because God told them to.

    On what basis is your God just if he clearly orders unjust things to happen.

    On what basis do you say your God cannot be unjust?

    How did you come to that conclusion in the first place? Christians appear to constantly be going on about how the goodness of their god has been revealed to them. Where exactly what this revealed to you (assuming it was), or do you just take it for granted that your god must be a just god?


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    And you are ok with that?

    Do you at least appreciate why I'm not.
    Yes, I'm OK with God dealing with His creation in judgement. And I do understand why you are not - you do not share God's view of sin.
    Quote:
    Originally Posted by wolfsbane
    That's why we urgently warn you to 'flee from the wrath to come', to repent of your sin and trust in Him while there is still time.

    No thanks, I find the idea of worshiping a god that would do all this rather unappealing. If he is as wicked as described I no doubt have a terrible fate awaiting me, assuming he exists, but my humanity is more important to me that possible riches and rewards he offers for obedience.
    As I said, your view of sin leads you to condemn God and justify man. Or maybe it's your view of God - the resentment you feel about a God ruling over you - that leads you to justify sin.
    Quote:
    Originally Posted by wolfsbane
    You are forgetting we were talking of two different scenarios - one, where neighouring nations attacked Israel; the other, where the nations already living in the Promised Land were to be expelled or exterminated.

    I'm not forgetting anything. You claimed that they suffered the punishment for attacking Israel. They didn't attack Israel. They suffered the punishment of being unlucky enough to find themselves living on the land that the Hebrews believed their God had promised them.
    Check back on the posts - two sorts of enemies were discussed, those outside of the Land and those inhabitating the Land. The former were not to be attacked, unless they attacked first. The latter were to be attacked and utterly destroyed.
    Quote:
    Originally Posted by wolfsbane
    The sins of the Canaanites (including Jericho) are listed. Unlike God, Who gives life and has a right to take it, and who judges justly, the Canaanites were murderers, perverts and idolaters of the worst sort.

    Now you are applying double standards.

    The Canaanites were wicked, but the Hebrews were "just" in murdering Canaanite women and children.
    That's like saying we apply double standards in our penal system when we imprison men for kidnap and abduction. The Canaanites were punished for their crimes against God.
    And the Hebrews genocided nations, took slaves (including sex slaves who were forced to marry Israelite soldiers) from conqueored lands, and did all manner of terrible things.

    Your justification for that is not that they didn't do these things, but that its OK they did because God told them to.

    On what basis is your God just if he clearly orders unjust things to happen.
    As with imprisonment today - it is only unjust if unlawfully carried out.
    On what basis do you say your God cannot be unjust?

    How did you come to that conclusion in the first place? Christians appear to constantly be going on about how the goodness of their god has been revealed to them. Where exactly what this revealed to you (assuming it was), or do you just take it for granted that your god must be a just god?
    I accept it as true for two reasons:
    1. God's word tells me He is just.
    2. I can see the justice of punishing the wicked. That applies to national punishment as well as individuals.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    wolfsbane wrote: »
    Yes, I'm OK with God dealing with His creation in judgement. And I do understand why you are not - you do not share God's view of sin.
    No, I don't share God's (ie your religions) view of punishment. There is no crime that warrants the butchery of an entire people.
    wolfsbane wrote: »
    As I said, your view of sin leads you to condemn God and justify man. Or maybe it's your view of God - the resentment you feel about a God ruling over you - that leads you to justify sin.
    Don't all oppressed resent their oppressors?
    wolfsbane wrote: »
    Check back on the posts - two sorts of enemies were discussed, those outside of the Land and those inhabitating the Land. The former were not to be attacked, unless they attacked first. The latter were to be attacked and utterly destroyed.
    In the context of the post you replied to we were discussing the latter.
    wolfsbane wrote: »
    That's like saying we apply double standards in our penal system when we imprison men for kidnap and abduction. The Canaanites were punished for their crimes against God.

    Yes but they were punished in a wicked manner. It is wicked to kill children, it is wicked to kill defenseless women, it is wicked to destroy nations.

    God destroys nations in the same manner that he denounced in the first place.

    How is that justice? If the Canaanites are wicked for killing children, how is it not wicked for God to send his soldiers to kill Canaanite children?
    wolfsbane wrote: »
    I accept it as true for two reasons:
    1. God's word tells me He is just.
    But then he acts in an unjust fashion? Is it not more logical that he is simply lying to you? The proof is in the pudding as it were. How do you know God isn't simply a deception?

    You can't possibly think that genocide is a suitable punishment for anyone if you first remove God from the equation.

    So how does genocide demonstrate God is just? Would you consider genocide a just punishment if it was carried out by anyone else?


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    Quote:
    Originally Posted by wolfsbane
    Yes, I'm OK with God dealing with His creation in judgement. And I do understand why you are not - you do not share God's view of sin.

    No, I don't share God's (ie your religions) view of punishment. There is no crime that warrants the butchery of an entire people.
    Sin against God merits eternal punishment, never mind the temporal one.
    Quote:
    Originally Posted by wolfsbane
    As I said, your view of sin leads you to condemn God and justify man. Or maybe it's your view of God - the resentment you feel about a God ruling over you - that leads you to justify sin.

    Don't all oppressed resent their oppressors?
    Yes, as I observed in my time as a prison pastor - the criminals all resented society for putting them in prison.
    Quote:
    Originally Posted by wolfsbane
    Check back on the posts - two sorts of enemies were discussed, those outside of the Land and those inhabitating the Land. The former were not to be attacked, unless they attacked first. The latter were to be attacked and utterly destroyed.

    In the context of the post you replied to we were discussing the latter.
    If I wasn't clear, I apologise. I saw some comments that applied only to the first sort, so I assumed you knew the difference.
    Quote:
    Originally Posted by wolfsbane
    That's like saying we apply double standards in our penal system when we imprison men for kidnap and abduction. The Canaanites were punished for their crimes against God.

    Yes but they were punished in a wicked manner. It is wicked to kill children, it is wicked to kill defenseless women, it is wicked to destroy nations.

    God destroys nations in the same manner that he denounced in the first place.

    How is that justice? If the Canaanites are wicked for killing children, how is it not wicked for God to send his soldiers to kill Canaanite children?
    Because it is God punishing sin, not man punishing crime.
    Quote:
    Originally Posted by wolfsbane
    I accept it as true for two reasons:
    1. God's word tells me He is just.

    But then he acts in an unjust fashion? Is it not more logical that he is simply lying to you? The proof is in the pudding as it were. How do you know God isn't simply a deception?
    He is not unjust, as per above. I have found Him faithful in His dealings with me.
    You can't possibly think that genocide is a suitable punishment for anyone if you first remove God from the equation.
    Agreed. But in here God is the main part of the equation.
    So how does genocide demonstrate God is just? Would you consider genocide a just punishment if it was carried out by anyone else?
    It demonstrates His wrath against sin, that it will eventually be punished even if delayed. That is an essential part of justice. But it is not meant to demonstrate how just He is regarding its severity; it was meant to punish the wicked and warn others by example that God will certainly punish sin.

    The justness of the severity is demonstrated elsewhere by the revelation of God's absolute holiness and man's wickedness. If sin is seen in all its blackness, physical death and spiritual death are seen as a proper reward.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    wolfsbane wrote: »
    Sin against God merits eternal punishment, never mind the temporal one.
    Why?
    wolfsbane wrote: »
    Yes, as I observed in my time as a prison pastor - the criminals all resented society for putting them in prison.
    And we (humans) are all criminals by our very nature?
    wolfsbane wrote: »
    Because it is God punishing sin, not man punishing crime.
    But God is punishing disobedience in the same manner as the thing he told us not to do. That makes no sense.

    If it is a sin to kill a child that is because God has ordered us not to kill children (sin is after all simply not doing what God says we should). Surely if he as told us not to kill children there is a reason behind that, that he does not wish children to die.

    It then makes no sense for him to order the Hebrews to kill children, even if that is punishment.

    It makes no sense that God would order actions that are the same as the actions he has told us not to do, because there is supposed to be a reason behind his commands in the first place.

    Its like what PDN says about hearing a voice of God. It must be checked against the New Testament to see if it matches because God wouldn't contradict himself.

    But that is exactly what is happening in the Old Testament. He is declaring as sinful certain things (obviously for a reason) and then doing them himself, which makes no sense because he obviously declared them sinful in the first place for a reason.

    Sin is supposed to be an insult to God, not simply because it is disobeying God but it is disobeying God and doing things that God doesn't want us to do because they are bad. God can't do bad so he can't do the things that he has declared sinful, nor would he ever want to.

    If God declares that it is sinful to kill a child God cannot kill a child, nor should he ever want to.

    That is the major flaw in the whole argument that God can do things that we are told we can't. Its not that he can't do them (he is all powerful after all) its that he wouldn't do them in the first place, by his very definition (if he is good and not lying)
    wolfsbane wrote: »
    I have found Him faithful in His dealings with me.
    Well you would if you simply ignore when he isn't. :rolleyes:
    wolfsbane wrote: »
    Agreed. But in here God is the main part of the equation.
    But why do you think it is likely that God would disagree with you? Surely if you, in your wicked sinful state, think genocide immoral God should, in his perfect high moral state, think so even more
    wolfsbane wrote: »
    It demonstrates His wrath against sin, that it will eventually be punished even if delayed.
    Yes but God isn't supposed to be wrathful. He is supposed to be loving and kind and pure and with infinite forgiveness. He isn't supposed to go around killing babies to punish people who kill babies.

    If he was supposed to be wrathful at people who disobeyed him there wouldn't be an issue. For example no one goes "Hold on a minute" when Zeus kills people because Zeus is supposed to be a bit of a di*k.
    wolfsbane wrote: »
    That is an essential part of justice.
    "Wrath" is not an essential part of justice (you have a really peculiar sense of right and wrong Wolfsbane)
    wolfsbane wrote: »
    But it is not meant to demonstrate how just He is regarding its severity; it was meant to punish the wicked and warn others by example that God will certainly punish sin.

    But God doesn't punish sin, he simply removes the person from his grace. Hell is where sinful people end up, and it is supposed to pain God that they are there. He certainly isn't supposed to send them on a fast track to Hell.
    wolfsbane wrote: »
    The justness of the severity is demonstrated elsewhere by the revelation of God's absolute holiness and man's wickedness. If sin is seen in all its blackness, physical death and spiritual death are seen as a proper reward.

    You appear now to be simply quoting back dogma to me.


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    Quote:
    Originally Posted by wolfsbane
    Sin against God merits eternal punishment, never mind the temporal one.

    Why?
    Because it is an offence against an infinitely holy God.
    Quote:
    Originally Posted by wolfsbane
    Yes, as I observed in my time as a prison pastor - the criminals all resented society for putting them in prison.

    And we (humans) are all criminals by our very nature?
    Yes, since the Fall we are all born with sinful natures.

    Quote:
    Originally Posted by wolfsbane
    Because it is God punishing sin, not man punishing crime.

    But God is punishing disobedience in the same manner as the thing he told us not to do. That makes no sense.

    If it is a sin to kill a child that is because God has ordered us not to kill children (sin is after all simply not doing what God says we should). Surely if he as told us not to kill children there is a reason behind that, that he does not wish children to die.
    It is an offence for man to kill his fellowman, without proper cause. That makes the Canaanites guilty. But God has full say over when and how we die, as He is our Creator. Just as it is a crime for us to imprison our neighbour but the State may well be just in doing so, one cannot insist that all entities have the same rights. Individuals have one set, Governments another, God supremely so.
    It makes no sense that God would order actions that are the same as the actions he has told us not to do, because there is supposed to be a reason behind his commands in the first place.
    Same actions, different reasons. Like an individual abducting and imprisoning his neighbour and the State doing so in the case of his felony.
    Quote:
    Originally Posted by wolfsbane
    I have found Him faithful in His dealings with me.

    Well you would if you simply ignore when he isn't.
    I wouldn't, and don't, since He hasn't. :)
    Quote:
    Originally Posted by wolfsbane
    Agreed. But in here God is the main part of the equation.

    But why do you think it is likely that God would disagree with you? Surely if you, in your wicked sinful state, think genocide immoral God should, in his perfect high moral state, think so even more
    As above - genocide in itself is not immoral. Only if generated by men.
    Quote:
    Originally Posted by wolfsbane
    It demonstrates His wrath against sin, that it will eventually be punished even if delayed.

    Yes but God isn't supposed to be wrathful. He is supposed to be loving and kind and pure and with infinite forgiveness. He isn't supposed to go around killing babies to punish people who kill babies.
    God does not have infinite forgiveness toward the unrepentant. You have been reading too many 'liberal' theologians. God's mercy and patience with the wicked ends if they die unrepentant. Even in this life, His mercy and patience often end and sinners are cut off in their sin. But can He kill innocent babies as a punishment on their parents? Yes, as His discipline on David clearly shows:
    2 Samuel 12:13 So David said to Nathan, “I have sinned against the LORD.”
    And Nathan said to David, “The LORD also has put away your sin; you shall not die. 14 However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die.”

    Quote:
    Originally Posted by wolfsbane
    That is an essential part of justice.

    "Wrath" is not an essential part of justice (you have a really peculiar sense of right and wrong Wolfsbane)
    Yes, I do get angry when I see pensioners tortured by burglars, children raped, etc. I would expect the State to feel wrath also. I do not expect them to regard the perpetrator with the same spirit as they do a careless driver.

    If that makes me peculiar, I'm happy to have God's mind on wickedness rather than modern 'enlightenment'.
    Quote:
    Originally Posted by wolfsbane
    But it is not meant to demonstrate how just He is regarding its severity; it was meant to punish the wicked and warn others by example that God will certainly punish sin.

    But God doesn't punish sin, he simply removes the person from his grace. Hell is where sinful people end up, and it is supposed to pain God that they are there. He certainly isn't supposed to send them on a fast track to Hell.
    I'm sorry, I know it's not your fault - there is so much nonsense like this coming from even true Christians today that you can hardly be expected to know what the Bible actually teaches. Yes, God removes the wicked eternally from His grace - but that means eternal punishment in the lake of fire:
    Matthew 13:49 So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, 50 and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”

    Does God fast-track some? Sure, everyone who is cut off unrepentant before their 70 years can be said to be 'fast-tracked'. But it is not a catagory that the Bible says much about, since it is one's state at death that counts. Many righteous die young too, God having His good purposes for them.
    Quote:
    Originally Posted by wolfsbane
    The justness of the severity is demonstrated elsewhere by the revelation of God's absolute holiness and man's wickedness. If sin is seen in all its blackness, physical death and spiritual death are seen as a proper reward.

    You appear now to be simply quoting back dogma to me.
    I do hope I am faithfully stating Biblical dogma, but I assure you it is not merely an intellectual exercise for me. These truths are crucial to both our souls, not dry-as-dust religious details.


  • Advertisement
  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    wolfsbane wrote: »
    Because it is an offence against an infinitely holy God.
    I know that, I asked why does it merit eternal punishment?

    You seem to be linking the "infinitely holy" part to the "eternal punishment" part simply because those words are kind of similar, which is a bit ridiculous.

    Disobeying an infinite being does not make the disobeying bit infinitely bad just through simple association.
    wolfsbane wrote: »
    Yes, since the Fall we are all born with sinful natures.
    How is a person born with a nature? You mean we have had an instinct embedded in our brains to rebel against God?
    wolfsbane wrote: »
    It is an offence for man to kill his fellowman, without proper cause. That makes the Canaanites guilty. But God has full say over when and how we die, as He is our Creator. Just as it is a crime for us to imprison our neighbour but the State may well be just in doing so, one cannot insist that all entities have the same rights. Individuals have one set, Governments another, God supremely so.
    That isn't what I said.

    God has declared some things a being sinful, such as killing children. He therefore would not kill children himself, because of the reason he made it sinful in the first place, that being that he doesn't want it to happen.

    Comparing God to the State is a false analogy, because the State is forced by its own limitations to take measures, such as imprisionment, that it wouldn't if there was another way.

    Since God is God there not being another way is an irrelevant concept, all ways are open to him.

    So again you get back to the fact that God would never do something that he himself has declared a sin, because it is unnecessary and it goes against his nature.
    wolfsbane wrote: »
    Same actions, different reasons. Like an individual abducting and imprisoning his neighbour and the State doing so in the case of his felony.
    That doesn't matter. Sin isn't a sin in certain circumstances. There is no "you shall not murder, unless you have elected a democratic mandate that decides you shall"
    wolfsbane wrote: »
    I wouldn't, and don't, since He hasn't. :)
    Right ... rinse and repeat the comment from my last post :rolleyes:
    wolfsbane wrote: »
    As above - genocide in itself is not immoral. Only if generated by men.
    Genocide in itself is a sin.

    God would not carry out an action that he has told us not to do (a sin), because in telling us not to do it he has demonstrated that it displeases him.

    It is illogical and rather ridiculous to suppose that a god would carry out an action that displeases him, given that a god can do anything.
    wolfsbane wrote: »
    God does not have infinite forgiveness toward the unrepentant.
    I didn't claim he did. In your religion a person cannot be forgiven unless they first seek forgiveness.

    But there is a difference between not forgiving the unrepentant and being wrathful.
    wolfsbane wrote: »
    Yes, I do get angry when I see pensioners tortured by burglars, children raped, etc. I would expect the State to feel wrath also.
    Well you really shouldn't.

    Have you never seen the statue of "Justice" being blind folded. with the weighing scales in one hand.

    http://pro.corbis.com/images/CB053013.jpg?size=572&uid=%7B35F732BF-7369-4594-B686-4FCC8E23EDCC%7D

    Our system of justice is supposed to judge and sentence without emotion (that includes wrath).

    Though if you do feel this way, and would expect such a system of justice, that does at least explain why you are drawn to the concept of a wrathful vengeful God, even though I would question if even your fellow Christians would take that interpretation of God
    wolfsbane wrote: »
    Yes, God removes the wicked eternally from His grace - but that means eternal punishment in the lake of fire:
    Well I will leave you and PDN to debate that one.

    Personally I see "lake of fire" and "loving God" as two mutually exclusive concepts.
    wolfsbane wrote: »
    I do hope I am faithfully stating Biblical dogma, but I assure you it is not merely an intellectual exercise for me. These truths are crucial to both our souls, not dry-as-dust religious details.

    Well yes, but you don't appear to understand what you are saying, and therefore you lack the ability to explain to me why it is supposed to be true in the first place. Anyone can just read back the Bible, or say back what they have learnt from their church, but that does not contribute towards understanding and as such does not contribute towards demonstrating it is true in the first place.


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    Quote:
    Originally Posted by wolfsbane
    Because it is an offence against an infinitely holy God.

    I know that, I asked why does it merit eternal punishment?

    You seem to be linking the "infinitely holy" part to the "eternal punishment" part simply because those words are kind of similar, which is a bit ridiculous.

    Disobeying an infinite being does not make the disobeying bit infinitely bad just through simple association.
    The offence and the penalty are laid our in the Bible. Sin brings eternal punishent. The reasoning behind that is mine - sin against an infinitely holy God - but it seems a reasonable deduction. You of course have a different scale of penalty - but wait, you aren't God, nor even a god, so what would you know? :D
    Quote:
    Originally Posted by wolfsbane
    Yes, since the Fall we are all born with sinful natures.

    How is a person born with a nature? You mean we have had an instinct embedded in our brains to rebel against God?
    Yes, in as much as our spirits are embedded in our brains. Our spirits are by nature morally twisted.
    Quote:
    Originally Posted by wolfsbane
    It is an offence for man to kill his fellowman, without proper cause. That makes the Canaanites guilty. But God has full say over when and how we die, as He is our Creator. Just as it is a crime for us to imprison our neighbour but the State may well be just in doing so, one cannot insist that all entities have the same rights. Individuals have one set, Governments another, God supremely so.

    That isn't what I said.

    God has declared some things a being sinful, such as killing children. He therefore would not kill children himself, because of the reason he made it sinful in the first place, that being that he doesn't want it to happen.
    Wrong - God said it was sinful for man to do various things He himself is perfectly entitled to. Even with man, God allows us to kill, imprison etc.
    Comparing God to the State is a false analogy, because the State is forced by its own limitations to take measures, such as imprisionment, that it wouldn't if there was another way.

    Since God is God there not being another way is an irrelevant concept, all ways are open to him.

    So again you get back to the fact that God would never do something that he himself has declared a sin, because it is unnecessary and it goes against his nature.
    As I said, what is sin for man may not be for God. He is the Maker, the Owner of all. Can you dispose of your property as you see fit?

    But to the question, Could He do something other than punish sin? No, for that would be injustice.
    Quote:
    Originally Posted by wolfsbane
    Same actions, different reasons. Like an individual abducting and imprisoning his neighbour and the State doing so in the case of his felony.

    That doesn't matter. Sin isn't a sin in certain circumstances. There is no "you shall not murder, unless you have elected a democratic mandate that decides you shall"
    An action only becomes sin in certain circumstances, just as an action becomes a crime in some circumstances and not others.
    Quote:
    Originally Posted by wolfsbane
    As above - genocide in itself is not immoral. Only if generated by men.

    Genocide in itself is a sin.
    No, it's not.
    God would not carry out an action that he has told us not to do (a sin), because in telling us not to do it he has demonstrated that it displeases him.
    It displeases him if we kill others without His permission. It does not displease Him to kill the wicked, if He sees fit.
    Quote:
    Originally Posted by wolfsbane
    God does not have infinite forgiveness toward the unrepentant.

    I didn't claim he did. In your religion a person cannot be forgiven unless they first seek forgiveness.

    But there is a difference between not forgiving the unrepentant and being wrathful.
    The act that is unforgiven causes God to be wrathful toward its perpetrator. For example, murder makes God wrathful toward the murderer. If he remains unrepentant, that wrath remains.
    Quote:
    Originally Posted by wolfsbane
    Yes, I do get angry when I see pensioners tortured by burglars, children raped, etc. I would expect the State to feel wrath also.

    Well you really shouldn't.

    Have you never seen the statue of "Justice" being blind folded. with the weighing scales in one hand.

    http://pro.corbis.com/images/CB05301...FCC8E23EDCC%7D

    Our system of justice is supposed to judge and sentence without emotion (that includes wrath).
    Really? It thought it was to judge impartially, but not without feeling. But you seem to know different. Maybe that explains why so much evil so often gets light sentences?
    Though if you do feel this way, and would expect such a system of justice, that does at least explain why you are drawn to the concept of a wrathful vengeful God, even though I would question if even your fellow Christians would take that interpretation of God
    I'll be interested to hear what they think about the wrath of God. But here's a sample of what God says about it:
    John 3:36 He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.”

    Romans 2:But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,

    Ephesians 5:6 Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.

    2 Thessalonians
    1:5 which is manifest evidence of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer; 6 since it is a righteous thing with God to repay with tribulation those who trouble you, 7 and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ.

    Quote:
    Originally Posted by wolfsbane
    Yes, God removes the wicked eternally from His grace - but that means eternal punishment in the lake of fire:

    Well I will leave you and PDN to debate that one.

    Personally I see "lake of fire" and "loving God" as two mutually exclusive concepts.
    You misunderstand who and how God loves. You need to read the Bible rather than listen to the opinions of religionists who have long ago abandoned the faith.
    Quote:
    Originally Posted by wolfsbane
    I do hope I am faithfully stating Biblical dogma, but I assure you it is not merely an intellectual exercise for me. These truths are crucial to both our souls, not dry-as-dust religious details.

    Well yes, but you don't appear to understand what you are saying, and therefore you lack the ability to explain to me why it is supposed to be true in the first place. Anyone can just read back the Bible, or say back what they have learnt from their church, but that does not contribute towards understanding and as such does not contribute towards demonstrating it is true in the first place.
    I have shown both the Biblical teaching and the logical conclusions drawn from it. You can at least check the texts, even if you struggle with logic. :D


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    wolfsbane wrote: »
    Yes, in as much as our spirits are embedded in our brains. Our spirits are by nature morally twisted.
    And who embedded this twisted nature in us?
    wolfsbane wrote: »
    Wrong - God said it was sinful for man to do various things He himself is perfectly entitled to.
    You are missing the point. God is perfectly entitled to do anything, but he wouldn't. God is perfectly entitled to be evil, but he wouldn't.

    God can do things that he declared sinful, but he wouldn't because he declared them sinful in the first place. Its not that he can't, its that he wouldn't.

    You seem to be missing the wood for the trees. You are focusing on the sin rather than focusing on why the thing is a sin in the first place. God wouldn't do something that he has declared a sin because he doesn't want that thing (what ever it is) to be done. It isn't that he doesn't want us to disobey him, its that he doesn't want us to disobey him and do the things he told us not to because he doesn't want these things to happen.

    The idea then that God would do things that are sinful for us to do conflicts with the nature of God as being good. It is an unworkable paradox.
    wolfsbane wrote: »
    An action only becomes sin in certain circumstances, just as an action becomes a crime in some circumstances and not others.

    Again you are missing the wood for the trees.

    Its like a man shooting another man dead in the street and the judge giving out that the shooter broke the law. The shooter did break the law but the law only exists in the first place because the actual bad bit is the shooting, not simply the breaking of the law.

    Likewise with sin. You are focusing on the disobedience aspect and ignoring the fact that if something is a sin it is a sin for a reason.

    It is not the disobedience that is the really bad bit, it is the doing the thing that we aren't supposed to do because there is a reason we aren't supposed to do it.
    wolfsbane wrote: »
    It displeases him if we kill others without His permission. It does not displease Him to kill the wicked, if He sees fit.
    It should though. Otherwise you have conflicting natures of God (which of course is what atheists have been saying all along ... it is one of the reasons I don't believe in the supernatural aspect of your religion)
    wolfsbane wrote: »
    Really? It thought it was to judge impartially, but not without feeling.
    You can't judge impartially if you judge with feeling. That is what impartiality means.
    wolfsbane wrote: »
    You misunderstand who and how God loves. You need to read the Bible rather than listen to the opinions of religionists who have long ago abandoned the faith.
    I have read the Bible.


  • Registered Users, Registered Users 2 Posts: 5,980 ✭✭✭wolfsbane


    Wicknight said:
    Quote:
    Originally Posted by wolfsbane
    Yes, in as much as our spirits are embedded in our brains. Our spirits are by nature morally twisted.

    And who embedded this twisted nature in us?
    Adam.
    Quote:
    Originally Posted by wolfsbane
    Wrong - God said it was sinful for man to do various things He himself is perfectly entitled to.

    You are missing the point. God is perfectly entitled to do anything, but he wouldn't. God is perfectly entitled to be evil, but he wouldn't.

    God can do things that he declared sinful, but he wouldn't because he declared them sinful in the first place. Its not that he can't, its that he wouldn't.
    It is you who is missing the point: somethings are not sinful in themselves, only to those not entitled to use them. Killing man is one of them.
    The idea then that God would do things that are sinful for us to do conflicts with the nature of God as being good. It is an unworkable paradox.
    Again, your logic is disproved by the common practice of such things in human law: the State may morally fine/imprison/execute an offender while an individual may not. Rights to one may be crimes if done by another.
    Quote:
    Originally Posted by wolfsbane
    An action only becomes sin in certain circumstances, just as an action becomes a crime in some circumstances and not others.

    Again you are missing the wood for the trees.

    Its like a man shooting another man dead in the street and the judge giving out that the shooter broke the law. The shooter did break the law but the law only exists in the first place because the actual bad bit is the shooting, not simply the breaking of the law.
    So being a soldier would be a crime in this reality of yours? Shooting is bad?
    Likewise with sin. You are focusing on the disobedience aspect and ignoring the fact that if something is a sin it is a sin for a reason.

    It is not the disobedience that is the really bad bit, it is the doing the thing that we aren't supposed to do because there is a reason we aren't supposed to do it.
    The reason we aren't to do it is not that it is always wrong for it to be done, but that we aren't the ones with the right to do it.
    Quote:
    Originally Posted by wolfsbane
    It displeases him if we kill others without His permission. It does not displease Him to kill the wicked, if He sees fit.

    It should though. Otherwise you have conflicting natures of God (which of course is what atheists have been saying all along ... it is one of the reasons I don't believe in the supernatural aspect of your religion)
    Where's the conflict? God is just and loving; He punishes evil and rewards the good.
    Quote:
    Originally Posted by wolfsbane
    Really? It thought it was to judge impartially, but not without feeling.

    You can't judge impartially if you judge with feeling. That is what impartiality means.
    Not in any dictionary I've read. The impartial judge decides if the accused is guilty or not, based on the evidence - without prejudice due to his race, religion, social class, etc. But if he finds him guilty, wrath is appropriate against his crime. "I'm going to punish you most severely, for this is a particulary heineous crime. You are a wicked man and ought never to be set free again." Words to that effect have been delivered many times.
    Quote:
    Originally Posted by wolfsbane
    You misunderstand who and how God loves. You need to read the Bible rather than listen to the opinions of religionists who have long ago abandoned the faith.

    I have read the Bible.
    Maybe then you will give me the appropriate passages when you assert it teaches something completely different to what I have said? I just assumed you were relying on unbelieving theologians.


  • Closed Accounts Posts: 3,045 ✭✭✭Húrin


    Wicknight wrote: »
    The Western Enlightenment (yes there was an Eastern one as well), was always going to occur in the west. What ever religion was the dominant one in the west at the time was going to be the religion that it occurred in. Christianity happened to be that religion. Which explains why the Enlightenment happened nearly 2000 years after the principles first explored in Greece.

    The idea that Christianity was someone how the significant cause of the Enlightenment is ridiculous. If it was why did the Enlightenment take place 1700 years after the formation of the religion?

    wow, you really are willing to give absolutely nothing to Christianity, are you?


  • Advertisement
  • Closed Accounts Posts: 13,686 ✭✭✭✭PDN


    Húrin wrote: »
    wow, you really are willing to give absolutely nothing to Christianity, are you?

    That's because, by faith, he believes what he wants to believe. Any interpretation of history that recognises anything positive in religion is, in Wicknight's book, automatically wrong.

    The same goes for interpreting Bible verses. Any interpretation that encourages Christians to be loving or sensible is contrary to Wicknightian theology and so must be interpreted so as to carry the most sinister meaning imaginable.

    I used to argue more with him, but there's little point in arguing with a closed mind. These days I tend to let him rant away.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    Húrin wrote: »
    wow, you really are willing to give absolutely nothing to Christianity, are you?

    I give loads of things to Christianity (if deserved), but not the Enlightenment.

    [EDIT] - BTW you make it sound like the Enlightenment was some little thing

    I see no reason to give something to Christianity just to fit in with the Christian propaganda that Christianity eventually leads to wonderful enlightened societies (and therefore enlightened societies must have come from Christianity).

    If the arguments don't add up then they don't add up.

    The idea that they should add up to what Christians want them to because they believe in the correctness of your own religion, is not really an idea I have much time for.


  • Closed Accounts Posts: 25,848 ✭✭✭✭Zombrex


    PDN wrote: »
    That's because, by faith, he believes what he wants to believe. Any interpretation of history that recognises anything positive in religion is, in Wicknight's book, automatically wrong.

    The same goes for interpreting Bible verses. Any interpretation that encourages Christians to be loving or sensible is contrary to Wicknightian theology and so must be interpreted so as to carry the most sinister meaning imaginable.

    I used to argue more with him, but there's little point in arguing with a closed mind. These days I tend to let him rant away.

    Wow, I really seem to have annoyed you today PDN ... way to stay objective as a mod :pac:

    The problem you guys seem to have is that to you your religion must be good, it must make sense, and it must lead to good things. This is a key component of your religious faith.

    I have aways recognized there are nice bits of the Bible, there are some wonderful stories in the Bible, particular the stuff the Jesus was trying to teach (some of it at least).

    I would challenge the Christian idea that they are all exclusive to the Bible (and therefore evidence that they come from the word of God, not man), again simply because such an idea does not hold up. The majority of Jesus' teachings of human to human relationships were ideas around at the time, dating from an earlier time. I'm not saying Jesus copied them, it is more likely that they are conclusions that a human would reach if they were a to think about issues of morality in a certain way to emphasis empathy and compassion.

    From my point of view anything that originates from man kind can have good and bad elements. Something like the Bible is no different. Some humans are good some are bad, some have good moments and bad moments. Humans are wonderfully complex creatures.

    The problem you guys have is that, by definition of religious faith, you can't entertain that there can be anything bad in any part of any of the central pillars of your religion (which for most of you is the passages of the Bible).

    This leads to some rather bizarre exchanges.

    I do not point out the bad in the Bible, or go on about the bad all the time, to put forward the idea that the Bible is all bad. The Bible is either the product of god and all good, or the product of man and both good and bad.

    I do it to counter the idea that the Bible is all good, and can only be all good, and the nonsense that is used to justify that position and it's conclusions (such as saying that the genocide in the Old Testament was moral).

    Using an example from the other thread, Jimi commented that he is puzzled as to why God would get the Hebrews to kill the enemies of God, rather than God simply killing them himself quickly and without fuss as he did with the new borns in Egypt.

    Because of the above, to you guys that is a genuine puzzle, with most of you seemingly content to admit that it is unanswerable at the moment, and you will wait till you meet God to ask him what was going on there.

    To me it is relatively simply. The Hebrews killed these people and then said "God told us to". This was then incorporated into their oral and eventually written history. Such events have taken place in societies through the world for as long as religion has been around. I see no great reason to believe the Hebrews would be any different.

    But you guys cannot entertain such a possibility, because it is in direct conflict with your religious faith.

    So how do you deal with such "attack" on your religion doctrine?

    Well it must be a flaw with me!

    I'm close minded. I'm trolling. I'm sinful or wicked or rebellious against god. I want to believe there is no god so I can continue on my hedonistic life style of abortions and pre-marital sex (I wish) etc etc

    All these charges have been made against myself and other posters throughout the course of these discussions, mostly when Christians are getting frustrated that we are simply not taking their religious doctrine at its face value.

    My own flaws, my sinful nature, must be is why I think these passages are bad or immoral, because they can't be actually be bad or immoral they must be good.

    Of course, just like Jimi, I'm a big boy. Keep the charges coming, I've heard nearly all of them before. :)


  • Registered Users, Registered Users 2 Posts: 1,062 ✭✭✭all the stars


    I'd just like to say, i can see plenty of good in many differant religions.
    also, you can easily point out things to question - but, each to their own - there is lots of good messages in the bible, as their is in the wiccan rede, or in Buddist messages or lots of other belief systems irrespective of personal views. there are lots of good messages in each religion - i know people will agree with that regardless of their own religion (wont ye?)

    I hope everyone puts this much energy into being a good person regardless of religion or any of that stuff.

    Can i have a moment for just embracing good things? thanks - everyone have a beautiful day, enjoy the air out - the flowers and all that nice stuff that doesn't care what anybody believes!
    (i know im not really on the topic - i just dont like all the argueing, back & forth, im having a moment- please join in on my appreciation of all good things)


  • Registered Users, Registered Users 2 Posts: 1,435 ✭✭✭iUseVi


    Good post Wicknight. I remember when I was a Christian I was the same way as some of the posters here - extremely defensive; any argument against a single point and I felt the whole of Christianity was under attack.

    At the end of the day, if Christianity is true, they have nothing to worry about. They really shouldn't get so defensive, the house built on the rock and all that...

    Accusations of trolling abound, but in reality most posts fall into the following categories:
    Misrepresentation of Christian beliefs
    Misunderstanding of Christian beliefs (scratching of the head moments)
    Dislike of Christian beliefs

    In none of these cases should the Christian feel threatened. In the end, in they really do have the answers, it should be easy to defend.

    And in the cases where Christians admittedly don't know the answers, such as the case with biblical child killings, it is a chance for Christians to show their true colours. Getting defensive and making accusations about trolling really doesn't help their position. I would have much more respect for a simple "I don't know."

    I have found these boards helpful in illuminating my own position on many points. Both "sides" encounter many things that they don't agree with, and find downright insulting.

    I'm sure both the atheist and the theist would find open, frank discussions much more useful than all out war. Just my thoughts.


  • Moderators, Society & Culture Moderators Posts: 24,436 Mod ✭✭✭✭robindch


    iUseVi wrote: »
    I would have much more respect for a simple "I don't know."
    ...and I'd have more still for a subsequent "hmmm, that's interesting. I wonder why that is".

    It seems quite strange that religious people who, as a group, tend to concern themselves with absolute truth more than any one else, so rarely seem to ask the followup question and instead, retire content with "well, that's the way it is".


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    iUseVi wrote: »
    Good post Wicknight. I remember when I was a Christian I was the same way as some of the posters here - extremely defensive; any argument against a single point and I felt the whole of Christianity was under attack.

    At the end of the day, if Christianity is true, they have nothing to worry about. They really shouldn't get so defensive, the house built on the rock and all that...

    Accusations of trolling abound, but in reality most posts fall into the following categories:
    Misrepresentation of Christian beliefs
    Misunderstanding of Christian beliefs (scratching of the head moments)
    Dislike of Christian beliefs

    In none of these cases should the Christian feel threatened. In the end, in they really do have the answers, it should be easy to defend.

    And in the cases where Christians admittedly don't know the answers, such as the case with biblical child killings, it is a chance for Christians to show their true colours. Getting defensive and making accusations about trolling really doesn't help their position. I would have much more respect for a simple "I don't know."

    I have found these boards helpful in illuminating my own position on many points. Both "sides" encounter many things that they don't agree with, and find downright insulting.

    I'm sure both the atheist and the theist would find open, frank discussions much more useful than all out war. Just my thoughts.

    Like yourself, iUseVi, I could generalise about what atheists do incorrectly on these forums, but there is little point. In this regard, I will put in a very apt quote: He that is without sin among you, let him first cast a stone. Yet, this said, in certain respects I would have to agree that people, myself included, do sometimes become defensive when posting. But I wouldn't think that this defensiveness is a trait of Christians alone. And to my mind, this seems to be the implication of your post. If a debate centres around fundamental beliefs, then you can pretty much be guaranteed that people, at some point, will start to become defensive or aggressive.

    When I first began posting here a year or two back, I was under the impression that this was a forum where Christians (amongst others) would discuss Christian matters in a mutually beneficial way. I soon realised that this was a misunderstanding on my part; I found that Christian posters would often feel the need to defend their beliefs from attack - perceived or otherwise - rather than discuss these issues in a free and open manner. Indeed, my posting now is often driven out of the need to defend (that word again!) my belief from what I see as wilful misinterpretation or hostility bent towards it.

    In most cases, debate between two opposed parties is not a bad thing, quite the opposite, in fact. But as it stands, any matters of importance to my faith I will now often conduct through PMs rather than create a thread that will invariably descend into the usual arguments. (Please note that the above isn't an attempt at thinly veiled finger-pointing towards any particular side.)


  • Registered Users, Registered Users 2 Posts: 1,435 ✭✭✭iUseVi


    Like yourself, iUseVi, I could generalise about what atheists do incorrectly on these forums, but there is little point. In this regard, I will put in a very apt quote: He that is without sin among you, let him first cast a stone. Yet, this said, in certain respects I would have to agree that people, myself included, do sometimes become defensive when posting. But I wouldn't think that this defensiveness is a trait of Christians alone. And to my mind, this seems to be the implication of your post. If a debate centres around fundamental beliefs, then you can pretty much be guaranteed that people, at some point, will start to become defensive or aggressive.

    When I first began posting here a year or two back, I was under the impression that this was a forum where Christians (amongst others) would discuss Christian matters in a mutually beneficial way. I soon realised that this was a misunderstanding on my part; I found that Christian posters would often feel the need to defend their beliefs from attack - perceived or otherwise - rather than discuss these issues in a free and open manner. Indeed, my posting now is often driven out of the need to defend (that word again!) my belief from what I see as wilful misinterpretation or hostility bent towards it.

    In most cases, debate between two opposed parties is not a bad thing, quite the opposite, in fact. But as it stands, any matters of importance to my faith I will now often conduct through PMs rather than create a thread that will invariably descend into the usual arguments. (Please note that the above isn't an attempt at thinly veiled finger-pointing towards any particular side.)

    Hey, it certainly wasn't meant to be "thinly veiled", it was intended to be clear and obvious. IMO I think Christians are being overly defensive.

    But my point was that there really should be no need. After all, do you not think that you are correct in what you believe? Like I said in my previous posting, you should be able to swat atheists down like flies if it is actually the case that you are correct.

    One of my other points was that if a Christian doesn't know an answer to an atheist's question, there's no shame in admitting so, or perhaps waiting for another Christian to answer. I'm sure you can see why people get frustrated when multiple, conflicting answers are just thrown into the fray.
    I'm sure as a Christian, that you agree that people should question, and think about why they believe things; not just repeat back word for word what they heard at the pulpit.

    I realise that some Christians are frustrated that discussion doesn't go all one way, it's understandable, but on the rare occasion that a serious Christian thread is started, the atheists do tend to leave it alone.
    For example kelly1 started a weekly thread - sort of a "word for the week". As far as I recall, no atheists interfered. Mind you, the resident Christians didn't seem terribly interested either.

    Also, it's a two way thing. Just as much antagonising occurs on the A&A forum when we are having a discussion. Threats about hell-fire, that we should repent, and such. So no one has it all their own way.

    In just the same way that you cannot sit back and let someone ridicule your belief, you cannot expect an atheist to sit back when they see something posted that they find to be ridiculous. But of course trolling should be avoided by both "sides".

    But the main point of the post, that you seem to have missed - is that I think we can all have mature, reasonable discussions; without resorting to actions that could be perceived as trolling. In other words, without sounding like too much of as wimp - we can all get along!! :)


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    iUseVi wrote: »
    Hey, it certainly wasn't meant to be "thinly veiled", it was intended to be clear and obvious. IMO I think Christians are being overly defensive.

    I was referring to myself, not you.
    iUseVi wrote: »
    But the main point of the post, that you seem to have missed - is that I think we can all have mature, reasonable discussions; without resorting to actions that could be perceived as trolling. In other words, without sounding like too much of as wimp - we can all get along!! :)

    To clarify: I didn't miss your point. In fact, I mentioned something similar to one of your esteemed brethren only a couple of weeks ago. However, if you are really interested in embarking on such mature discussions, writing 'obnoxious' posts is not the best way to begin.


  • Registered Users, Registered Users 2 Posts: 1,435 ✭✭✭iUseVi


    To clarify: I didn't miss your point. In fact, I mentioned something similar to one of your esteemed brethren only a couple of weeks ago. However, if you are really interested in embarking on such mature discussions, writing 'obnoxious' posts is not the best way to begin.

    <Sigh>

    Possibly not, but would you prefer me to lie? I was trying to stop the arguing, but obviously you don't care and prefer the arguments. Fine by me, you crazy fool! :)


  • Advertisement
  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    I prefer mature discussion, sadly I think that it is inevitable that it wont always happen. I guess that this somewhat ironic thread is testament to that.

    I'm not trying to start an argument. I was merely attempting to highlight two issues: Firstly, the method in which you appealed for mature debate ran contrary to your otherwise rational appeal; Secondly, you seem to find fault only with the Christian posters. It takes two to tango, hence the excellent quote for John: 'let he who is without sin...'. Now, if you started a similar thread on the atheist forum appealing for rational debate it would look much less biased.

    Anyway, we'll leave it there, so.


  • Registered Users, Registered Users 2 Posts: 1,435 ✭✭✭iUseVi


    I prefer mature discussion, sadly I think that it is inevitable that it wont always happen. I guess that this somewhat ironic thread is testament to that.

    I'm not trying to start an argument. I was merely attempting to highlight two issues: Firstly, the method in which you appealed for mature debate ran contrary to your otherwise rational appeal; Secondly, you seem to find fault only with the Christian posters. It takes two to tango, hence the excellent quote for John: 'let he who is without sin...'. Now, if you started a similar thread on the atheist forum appealing for rational debate it would look much less biased.

    Anyway, we'll leave it there, so.

    I thought I was quite rational. I also highlighted that issues about both forums. But never mind, I won't try anything so foolish again, you can count on it.

    Ok then, we'll leave it there. Have a good evening.


  • Registered Users, Registered Users 2 Posts: 10,245 ✭✭✭✭Fanny Cradock


    You too.

    One thing, I misread one of your sentences as containing the word 'obnoxious' where as you actually wrote 'obvious'. When I quoted the former I wasn't having a go at you, just stupidity on my part.


Advertisement