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Mormons (or church of latter-day saints)

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Comments

  • Registered Users, Registered Users 2 Posts: 1,845 ✭✭✭2Scoops


    It is not a reasonable point at all.

    Here, we must agree to disagree. :pac:


  • Registered Users Posts: 2,892 ✭✭✭ChocolateSauce


    I understand that, yet the number of strict Mormons on such topics is not I would say that high.



    It nmatters hugely and hits my points on Mormonism, they do not know who Jesus is. Where and how hHe died is not theology but history.

    Strict Mormons not high indeed, but there is actually a denominational difference between the strict mainstream ones and the ones who are part of the break-away fundamentalist church.

    History says nothing conclusive about Jesus at all, in life or death. Therefore, history supports the possibility that he moved to south America. Now, it is highly highly unlikely that a middle eastern could have made it the new world, but since we don't know how/when/where/if he died, it is at least possible. This is why I say I don't want to get into it. The evidence cannot make a conclusion, which leaves speculation, and in my eyes speculation about holy figures for whom there is scant secular evidence, is theology.


  • Moderators, Society & Culture Moderators Posts: 24,420 Mod ✭✭✭✭robindch


    They are eyewitness, they are supported by other texts, they are supported archaeologically. Therefore historically speaking theyare ruled to be an accurate portrayal of events. These are the disciplines that are applied to other abncient historical documents and events.
    As everybody else has pointed out already, they are most certainly not supported by other texts in anything but the most superficial (Pliny), incidental (Tacitus) or suspicious (Josephus) manner. Neither are the extraordinary events of the NT supported by so much as a single item of archaeological evidence. Not one.

    The archaeologist John Romer did a piece on Radio 4 a few years back in which he referred to the differing styles of international archaeological research in the Middle East. Specifically, he talked about a series of American "religious archaeologists" who showed up with vast funding, but were clueless about how to do the hard, slow work of archaeology itself and who wandered back home after slipshod and useless digs to publish more or less whatever they wanted in their private journals. In terms of accuracy, they attracted the same kind of opprobrium from professional archeologists that creationists do from professional biologists.


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