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Long Woman's Grave

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  • 06-12-2015 11:14am
    #1
    Qualitymark
    Closed Accounts Posts: 6,824 ✭✭✭


    When is the Long Woman's Grave story dated? Lots of versions of it online - Cauthleen O'Donnell, descendant of exiled O'Donnell nobles in Spain, is brought home to Ireland by Lorcan O'Hanlon, the gullible second son of the chief of that name; Lorcan has been duped out of his inheritance of land by his elder brother Conn, who told him he'd divide the land with him, giving him all the land he could survey, but then brought him to stand in a hollow in the mountains. Lorcan then went into the merchant trade and made his fortune, and brought home Cauthleen from Spain to be his bride. Bringing her to stand in the same hollow, he told her that this was their land, and she dropped dead of chagrin; Lorcan disappeared, a presumed suicide. Locals made the grave, and later built a car park around it…

    But when? The O'Donnells left for Spain in the Flight of the Earls on 14 September 1607, so it has to be at least a mid-17th-century story. Is there any local dating on the story?


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    #2
    MugMugs
    Registered Users Posts: 17,875 ✭✭✭✭MugMugs


    There's so many variations around. I've heard that the grave was further up from the road but that the old lady who showed people about started to bring stones from it down to the road as she began to age so she could eventually point it out from her car.


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    #3
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Ye sure it wasnt a certain now deceased Carlingford publican spinning a yarn and sending gullible tourists off with some auld one to show the way. Dump a few rocks in a heap at the side of the road back 1950ish stick a plaque somewhere around and a legend is born along with the passing trade. Sits nicely with Edward Bruce being buried at Faughart or him being crowned in Dundalk - bulldung!


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    #4
    doncarlos
    Registered Users Posts: 2,838 ✭✭✭doncarlos


    Nesta99 wrote: »
    Sits nicely with Edward Bruce being buried at Faughart

    This isn't true? Have always believed both were pretty much accepted. It was 700 years ago so pretty difficult to prove either way


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    #5
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Nope Edward Bruce was dismembered and parts of the body sent all over the kingdom. His head went to London. 700 years ago isnt that long really from an historical perspective especially for larger events like the Bruce Ireland campaign. St Patrick being excommunicated by the Roman Catholic church is another interesting one where myth becomes 'history'. He didnt teach things like the holy trinity (so there goes the shamrock story) among other things so was chucked out of the church. Therefore he was never beatified so not a saint in normal terms. We know this because the papal bull still exists in the Vatican archives that communicated his exit from the church and why. You'd be surprised with the amount of tall tales world-wide that get busted at University where history is taught in a far more evidenced based manner.


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    #6
    Qualitymark
    Closed Accounts Posts: 6,824 ✭✭✭Qualitymark


    Not altogether accurate.


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    #7
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Qualitymark wrote: »
    Not altogether accurate.
    Elaborate!


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    #8
    Qualitymark
    Closed Accounts Posts: 6,824 ✭✭✭Qualitymark


    St Patrick being excommunicated by the Roman Catholic church is another interesting one where myth becomes 'history'. He didnt teach things like the holy trinity (so there goes the shamrock story) among other things so was chucked out of the church. Therefore he was never beatified so not a saint in normal terms. We know this because the papal bull still exists in the Vatican archives that communicated his exit from the church and why.

    Produce that bull, do.


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    #9
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    I cant as I no longer have access to the University resources and especially journals and archives that deal with the various disputes between the Irish Church and the Vatican, that lead to the request by the papacy for Henry II to 'enter' Ireland to reform the church. The excomminication is part of these disputes.


    Here is a piece that may set you on the way to with the names of a few of the protagonists.............

    two bulls were read by John of Salisbury, who had come from Rome bearing the final decree of Alexander,. ...Under a florid profession of Christian zeal it contained a bitter denunciation of the Irish Church...and promised Henry the favor of Heaven and an illustrious renown should he succeed in planting true religion in the home of Patrick and Columba. Alexander’s bull was still more effective, for it excommunicated all who resisted Henry’s authority or that of his heirs...every Irish patriot was converted into a child of Satan; every aspiration of freedom was an impious defiance of the Roman Church.


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    #10
    ytpe2r5bxkn0c1
    Closed Accounts Posts: 32,688 ✭✭✭✭ytpe2r5bxkn0c1


    Nesta99 wrote: »
    I cant as I no longer have access to the University resources and especially journals and archives that deal with the various disputes between the Irish Church and the Vatican, that lead to the request by the papacy for Henry II to 'enter' Ireland to reform the church. The excomminication is part of these disputes.


    Here is a piece that may set you on the way to with the names of a few of the protagonists.............

    two bulls were read by John of Salisbury, who had come from Rome bearing the final decree of Alexander,. ...Under a florid profession of Christian zeal it contained a bitter denunciation of the Irish Church...and promised Henry the favor of Heaven and an illustrious renown should he succeed in planting true religion in the home of Patrick and Columba. Alexander’s bull was still more effective, for it excommunicated all who resisted Henry’s authority or that of his heirs...every Irish patriot was converted into a child of Satan; every aspiration of freedom was an impious defiance of the Roman Church.

    That was a political move some 700 years after Patrick lived.


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    #11
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Irrelevant! One doesnt have to be living to be excommunicated.


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    #12
    ytpe2r5bxkn0c1
    Closed Accounts Posts: 32,688 ✭✭✭✭ytpe2r5bxkn0c1


    Nesta99 wrote: »
    Irrelevant! One doesnt have to be living to be excommunicated.

    The facts for excommunication were also irrelevant at that time, when they were using the process for political ends.


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    #13
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    The excommunication occurred, the reasons were given, whatever legitimacy those reasons have i'm not concerned with now. Although I could push the Irish Church v Vatican much further back but its not relevant here now either.

    I made a statement and was challenged on it as 'not altogether accurate' and coupled with a snotty prove it also. Where were the inaccuracies? and while not having a link to the papal bull in question I did provide additional info that has been indicated as accepted since by the subsequent comments.

    The 'St' Patrick's story contains many truths and myths - banished snakes and and shamrock stories are obviously factual ones....18th century religious political and social manipulations of the story for the purposes of that time and has stuck with us.


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    #14
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Here a pretty extensive list of potential sources on the subject of St Patrick. I certainly didnt read anywhere near the full bibliography but I did use it as a source of appropriate reading on the topic for my own 8000 word assignment. Keeping within the word count was a right pain!

    Abbott, T. K., Catalogue of the Manuscripts in the Library of Trinity College Dublin (Dublin and London, 1900).
    Adams, Miriam Annunciata, The latinity of the letters of Saint Ambrose, in Patristic Studies (Catholic University of America), 12 (Washington, 1927).
    Adomnan and Alan Orr Anderson and Majorie Ogilvie Anderson, Adomnan's Life of Columba (Edinburgh, 1961).
    Africa, Dorothy, "The Uses of the Confession of St Patrick by Later Hagiographers", Working Papers in Irish Studies, Northeastern University, 87, 1 (1987).
    Alcock, Leslie, Arthur's Britain: History and Archaeology A.D. 367-634 (London, 1971).
    Note
    Alexander, J. J. G., Insular manuscripts, 6th to the ninth century. A survey of manuscripts illuminated in the British Isles. (London, 1978).
    Allgeier, A., Die altlateinischen Psalterien, Prolegomena zu einer Textgeschichte der Hieronymianischen Psalmenübersetzungen. (Freiburg, 1928).
    Ambrosianus, Monumenta veteris liturgiae Ambrosianae, 3 vols. (Milan, 1897-1905).
    Ambrosiaster, Ambrosiastri qui dicitur Commentarius in Epistulas Paulinas, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 81(1-3) (Vienna, 1966).
    Ambrosius, Opera, pars prima, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 32,1 (Prag-Vienna-Leipzig, 1897).
    Ambrosius, Expositio de psalmo CXVIII, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL) (1913).
    Ambrosius Mediolanensis, Sancti Ambrosii Liber de consolatione Valentiniani: a text with a transl., introd. and commentary, in Patristic Studies (Catholic University of America), 58 (Washington, 1940).
    Amelli, Ambrogio Maria, Liber Psalmorum iuxta antiquissimam latinam versionem nunc primum ex Casinensi cod. 557 curante d. Ambrosio M. Amelli ... in lucem profertur., in Collectanea biblica latina (Rome, 1912).
    Anscombe, Alfred, "Professor Zimmer and the Deaconship of Palladius", Ériu, 4 (1910), 233-34. JSTOR
    Note
    Anscombe, Alfred, "The Pedigree of Patrick", Ériu, 6 (1912), 117-20. JSTOR
    Anscombe, Alfred, "St Victricius of Rouen and St Patrick", Ériu, 7 (1914), 13-17. JSTOR
    Note
    Anthimus, Anthimi De observatione ciborvm ad Theodoricvm (Leipzig/Berlin, 1928).
    Ardill, John Roche, St Patrick: A.D. 180 (London and Dublin, 1931).
    Ardill, John Roche, The Date of St Patrick: A Reply to the Rev. Newport J.D. White, D.D… (Dublin, 1932).
    Note
    Ardill, John Roche, St Patrick: Where Was He Born? (Dublin, 1934).
    Armstrong, E. C. R., Irish Seal Matrices and Seals (Dublin, 1913).
    Armstrong, E. C. R.Lawlor, H. J., "The Domnach Airgid Ms.", Proceedings of the RIA, 34 C 7 (1917-19), 96-126.
    Note
    Ascoli, G.I., Codice irlandese dell'Ambrosiana (Rome, 1878).
    Atkinson, Edward Duprès, The Story of S. Patrick: As Told by Himself (Belfast, 1931).
    Note
    Atkinson, Robert, Celtica, in Hermathena, 4 (1883), 73-79.
    Note
    Audollent, Auguste Marie Henri, Defixionum tabellae quotquot innotuerunt: tam in Graecis Orientis quam in totius Occidentis ... (Paris, 1904). Internet Archive
    Augustinus, Opera Omnia, 11 vols. (Paris, 1679-1700).
    Augustinus, "Sancti Augustini ... Sermones quattuor", in Spicilegium Romanum, 8, edited by Angelo Mai (1842), 713-725.
    Augustinus, Sancti Aurelii Augustini Hipponensis Episcopi Opera Omnia, in Patrologia Latina, 38 (Paris, 1845).
    Aurelius Augustinus, Sancti Aurelii Augustini, Hipponensis Episcopi, Opera OmniaPatrologiae cursus completus: sive biblioteca universalis,integra uniformis, commoda, oeconomica ..., in Patrologia Latina, 37 (1863). Internet Archive
    Aurelius Augustinus, S. Avreli Avgvstini Hipponensis episcopi Liber qvi appellatvr Specvlvm et Liber de divinis scriptvris sive Specvlvm qvod fertvr S. Avgvstini, in Corpus scriptorum ecclesiasticorum Latinorum (CSEL) (1887).
    Augustinus, Epistulae, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 34 (2 vols) (1895/1898).
    Note
    Augustinus, Epistulae 124-184, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 44 (Vienna, 1904).
    Augustinus, Contra litteras Petiliani, Epistula ad catholicos de secta Donatistarum, Contra Cresconium grammaticum et Donatistam, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 52 (1909).
    Aurelius Augustinus, S. Avreli Avgvstini Hipponiensis episcopi de Catechizandis Rvdibvs: liber unus, in Patristic Studies (Catholic University of America), 8 (Washington, 1926).
    Aurelius Augustinus, Sancti Augustini sermones post Maurinos reperti : probatae dumtaxat auctoritatis nunc primum disquisiti in unum collecti et codicum fide instaurati, in Miscellanea agostiniana, 1 (Rome, 1930).
    Augustinus, De civitate dei - Libri XI-XXII, in Corpus Christianorum Series Latina (CCSL), 48 (Thurnhout, 1955).
    Note
    Aurelius Augustinus, Breviarium Hipponense, in Corpus Christianorum Series Latina (CCSL), 149 (Turnhout, 1974).
    Augustinus, Confessiones, in Corpus Scriptorum Ecclesiasticorum Latinorum (CCSL), 27 (1981).
    Pseudo-Augustinus, Quaestiones Veteris et Novi Testamenti, in Corpus Scriptorum Ecclesiasticorum Latinorum (CSEL), 50 (1908).
    Baschet, Jérôme, "Les justices de l’au delà: les représentations de l’enfer en France et en Italie (XIIe-XVe siécle)", in Collection de l’Ecole Française de Rome (1993).
    Bayerische Akademie der Wissenschaften [=Kommission für die Herausgabe des Thesaurus linguae Latinae], Thesaurus Linguae Latinae (Stuttgart Leipzig Berlin and New York, 1894-). Bayrische Akademie der Wissenschaften (Bavarian Academy of Sciences and Humanities)
    Bagan, Philip Vincent, The Syntax of the Letters of Pope Gelasius I, in The Catholic University of America Studies in Medieval and Renaissance Latin Language and Literature, XVIII (Washington, 1945). HathiTrust
    Bagger, Francis Joseph, "The Grave of St Patrick", Ulster Journal of Archaeology, 6 [2nd ser.] (1900), 61-64. JSTOR
    Note
    Bailey, Keith, "Beaduric and Battersea", Wandsworth Historian, 65 (1992), 22.
    Note
    Bairead, Fearghus, "St Patrick's Itinerary through County Limerick", North Munster Antiquarian Journal, 4 (1944-1945), 68-73.
    Note
    Ballinderry Man, "Sylva Focluti", Irish Ecclesiastical Record, 32, 5th ser. (1928), 530-531.
    Balmus, Constantin I., Etude sur le style de s. Augustin dans les Confessions et dans la Cité de Dieu (Paris, 1930).
    Bardenhewer, Otto, Patrologie (Freiburg, 1894).
    Bardenhewer, Otto, "Geschichte der altchristlichen Literatur", in Das fünfte Jahrhundert mit Einschluβ der syrischen Literatur des vierten Jahrhunderts, 4 (Freiburg im Breisgau, 1924).
    Note
    Baring-Gould, Sabine, "The Lives of the Saints", in [book or series title unknown], 3 (New edition in 16 vols.) (London, 1897), 285-306.
    Note
    Barry, Albert, "Sen-Patrick", Irish Ecclesiastical Record, 14, 3rd ser. (1893), 627-635; 944-945.
    Note
    Barry, Albert, "The Birthplace of St Patrick", Irish Ecclesiastical Record, 14, 3rd ser. (1893), 1122-1131.
    Note
    Barry, Albert, "Chronology of St Patrick", Irish Ecclesiastical Record, 16, 3rd ser. (1895), 751-758.
    Note
    Barry, John, The Church of St Patrick in Ulster (Omagh, 1961).
    Barry, Mary Finbar, The vocabulary of the moral-ascetical works of Saint Ambrose: a study in latin lexicography, in Catholic University of America Patristic studies Patristic studies (Catholic University of America), 10 (Washington, 1926).
    Bartlett, R., "Irish, Scottish and Welsh Saints", in Britain and Ireland, 900-1300; Insular responses to medieval European change, edited by Smith, B. (1999), 67–86.
    Baudrillart and Luc Courtoi (ed.)et al., Dictionnaire d'histoire et de géographie ecclésiastiques (DHGE), 31 (so far) (Paris, 1912-).
    Bauerreiss, Romuald, "Das Kleeblatt des heiligen Patrick", Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society, 4, No. 2 [Patrician Year] (1961-1962), 92-94. JSTOR
    Baxter, William, [title unknown] (n.d.).
    Beda, _Bede_ (n.d.).
    Beda Venerabilis, Operum Venerabilis Bedae, 8 vols. (Basel, 1563).
    Begley, J., The Diocese of Limerick, Ancient and Modern, 2 vols. (Dublin, 1906). Internet Archive
    Belsheim, J., Libros Tobiae, Judith, Ester ... e codice Monacense (Trondheim, 1883).
    Bénoît, Fernand, "L'Hilarianum d'Arles et les missions en Bretagne", in Saint Germain d'Auxerre et son temps (Auxerre, 1950), 181-189.
    Note
    Bernard, Edward, Catalogi librorum manuscriptorum Angliae et Hiberniae, 2 vols. (Oxford, 1697).
    Note
    Bernard, John HenryAtkinson, Robert, The Irish Liber Hymnorum (London, 1898). Internet Archive
    Note
    Bernhard, Max, "Der Stil des Apuleius von Madaura: ein Beitrag zur Stilistik des Spätlateins", in Tübinger Beiträge zur Altertumswissenschaft (Stuttgart, 1927).
    Berry, R. G., "The Royal Residence of Rathmore of Moy-linne", Ulster Journal of Archaeology, 4; 5 [2nd ser] (1897-1898; 1898-1899), 123-125, 160-170, 241-255; 9-19, 84-91. Internet Archive
    Note
    Best, Richard Irvine, The Commentary on the psalms with glosses in Old-Irish preserved in the Ambrosian Library (MS. C 301 inf.) (Dublin, 1936).
    Best, Richard Irvine, "Palaeographical Notes, III: the Book of Armagh", Ériu, 18 (1958), 102-107, plus four plates. JSTOR
    Note
    Betham, William, Irish antiquarian researches, 1 (Dublin, 1827). [Cross-ref: Todd1858] Google Books
    Note
    Bhreathnach, E., "Temoria: caput sanctorum?", Ériu, 47 (1996), 66-88.
    Bianchini, Giuseppe, Vindiciae Canonicarum Scripturarum Vulgatae latinae editionis (Rome, 1740). Google
    Bieler, Ludwig, review of James Carney, The Problem of St Patrick, in Irish Times, [no vol. no.].
    Bieler, Ludwig, "The Problem of Silua Focluti", Irish Historical Studies, 3, No. 12 (1942-1943), 351-64. JSTOR
    Bieler, Ludwig, Codices Patriciani Latini. A descriptive catalogue of Latin manuscripts relating to St. Patrick (Dublin, 1942). [Cross-ref: Bieler1945]
    Bieler, Ludwig, "Was Palladius Surnamed Patricius?", Studies: An Irish Quarterly Review, 32, No. 127 (1943), 323-326. JSTOR
    Note
    Bieler, Ludwig, "The problem of Silva Focluti", Irish Historical Studies, 3 (1943), 351-64.
    Bieler, Ludwig, "Anecdotum Patricianum. Fragments of a Life of St Patrick from Mss. Cotton Vitellius E. vii and Rawlinson B. 479", in Measgra i gCuimhne Mhichél Uí Chléirigh: Miscellany of Historical and Linguistic Studies in Honour of Bro. Michael O'Cleirigh, edited by Sylvester O'Brien (Dublin, 1944), 220-237.
    Bieler, Ludwig, "Codices Patriciani Latini: Addenda et Corrigenda", Analecta Bollandiana, 63 (1945), 242-256. [Cross-ref: Bieler1942]
    Note
    Bieler, Ludwig, "O'Sullevan Bear's Patriciana Decas: a Modern Irish Adaptation", Journal of the Galway Archaeological and Historical Society, 22 (1946-1947), 19-33.
    Note
    Bieler, Ludwig, "Recent Research on Irish Hagiography", Studies: An Irish Quarterly Review, 35, No. 138 (1946), 230-238; 536-544. JSTOR (Part I), JSTOR (Part II)
    Note
    Bieler, Ludwig, "Der Bibeltext des heiligen Patrick", Biblica, 28 (1947), 31-58; 236-263.
    Note
    Bieler, Ludwig, "Studies on the Text of Muirchú: I. The Text of Manuscript Novara 77", Proceedings of the Royal Irish Academy (PRIA), 52 [Sec. C] (1948-1950), 179-220. JSTOR
    Note
    Bieler, Ludwig, "Sidelights on the Chronology of St Patrick", Irish Historical Studies, 6 (1948-1949), 247-260. JSTOR
    Note
    Bieler, Ludwig, "Exagellia", American Journal of Philology, 69 (1948), 309-312. [Cross-ref: Ferguson1879-1888]
    Note
    Bieler, Ludwig, "Note: The Creeds of St Victorinus and St Patrick", Theological Studies, 9 (1948), 121-24.
    Note
    Bieler, Ludwig, "The Mission of Palladius: a Comparative Study of Sources", Traditio, 6 (1948), 1-32.
    Bieler, Ludwig, "St Patrick and the Irish People", Review of Politics, 10 (1948), 290-309.
    Note
    Bieler, Ludwig, "The Ordination of St Patrick", Scriptorium, 2 (1948), 286-287.
    Note
    Bieler, Ludwig, "John Colgan as Editor", Franciscan Studies, 8 (1948), 1-24.
    Note
    Bieler, Ludwig, "The Life and Legend of St Patrick", Irish Ecclesiastical Record, 70, 5th ser. (1948), 1087-1091.
    Bieler, Ludwig, The Life and Legend of St Patrick: Problems of Modern Scholarship (Dublin, 1949).
    Bieler, Ludwig, "Libri Epistolarum Sancti Patricii Episcopi: Introduction, Text and Commentary", Classica et Mediaevalia, 11; 12 (1950-1951), 1-150 in vol. 11; 79-214 in vol. 12. [Cross-ref: Bieler1952, Bieler1993]
    Note
    Bieler, Ludwig, "The Hymn of St Secundinus", Proceedings of the Royal Irish Academy (PRIA), 55 [Sec. C] (1952-1953), 117-127. JSTOR
    Note
    Bieler, Ludwig, "The Place of St Patrick in Latin Language and Literature", Vigiliae Christianae, 6 (1952), 65-98.
    Bieler, Ludwig, "The Island of Scholars", Revue du moyen âge Latin, 8 (1952), 213-234.
    Note
    Bieler, Ludwig, Libri Epistolarum Sancti Patricii Episcopi: Introduction, Text and Commentary, 1 & 2 (Dublin, 1952). [Cross-ref: Bieler1950-1951, Bieler1993]
    Note
    Bieler, Ludwig, The Works of St. Patrick, in Ancient Christian Writers (Westminster, Maryland/ London, 1953).
    Note
    Bieler, Ludwig, "St Patrick, a Native of Anglesey?", Éigse, 7 (1953-1955), 129-131.
    Note
    Bieler, Ludwig, "Vindiciae Patricianae: Remarks on the Present State of Patrician Studies", Irish Ecclesiastical Record, 79, 5th ser. (1953), 161-185.
    Bieler, Ludwig, "The Notulae in the Book of Armagh", Scriptorium, 8 (1954), 89-97. [Cross-ref: Mulchrone1952]
    Note
    Bieler, Ludwig, "Hibernian Latin", Studies: An Irish Quarterly Review, 43, No. 169 (1954), 92-95. JSTOR
    Note
    Bieler, Ludwig, "Fernassimilation und Reimzwang", Classica et mediaevalia, 15 (1954), 120-123.
    Bieler, Ludwig, "St Severin and St Patrick: a Parallel", Irish Ecclesiastical Record, 83, 5th ser. (1955), 161-166.
    Note
    Bieler, Ludwig, St Secundinus and Armagh, in Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society, 2, No. 1 (1956-1957), 1-31 (21-27). JSTOR
    Note
    Bieler, Ludwig, "Patrick and the Kings: Apropos a New Chronology of St Patrick", Irish Ecclesiastical Record, 85, 5th ser. (1956), 171-189.
    Bieler, Ludwig, "St Patrick and Rome", in The Irish Augustinians in Rome (Rome, 1956), 11-14.
    Bieler, Ludwig, "Studies on the Text of Muirchú: II. The Vienna Fragments and the Tradition of Muirchú's Text", Proceedings of the Royal Irish Academy (PRIA), 59 [Sec. C] (1957-1959), 181-195. JSTOR
    Note
    Bieler, Ludwig, review of James Carney, Studies in Irish Literature and History, in Deutsche Literaturzeitung, 78 (1957), cols 16-21.
    Bieler, Ludwig, "Hibernian Latin and Patristics", Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 63 [= 5th ser., 8; Studia Patristica 1] (1957), 182-187.
    Note
    Bieler, Ludwig, "Irish Manuscripts in Medieval Germania", Irish Ecclesiastical Record, 87, 5th ser. (1957), 161-169.
    Note
    Bieler, Ludwig, "Trias Thaumaturga", in Father John Colgan, O.F.M., 1592-1658, edited by Terence O'Donnel (Dublin, 1959), 41-49.
    Bieler, Ludwig, "St Patrick's Purgatory: Contributions towards an Historical Topography", Irish Ecclesiastical Record, 93, 5th ser. (1960), 137-144.
    Note
    Bieler, Ludwig, A Linguist's View of St Patrick [review of Christine Mohrmann, Latin of Saint Patrick], in Éigse, 10 (1961-1963), 149-154.
    Bieler, Ludwig, "Patriciology: Reflections on the Present State of Patrician Studies", Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society, Patrician Year (1961-1962), 9-36. JSTOR
    Bieler, Ludwig, "Glimpses of St Patrick's Spiritual Life", Doctrine and Life, 11 (1961), 126-132.
    Note
    Bieler, Ludwig, "An Austrian Fragment of a Life of St Patrick", Irish Ecclesiastical Record, 95, 5th ser. (1961), 176-181.
    Note
    Bieler, Ludwig, "The Celtic Hagiographer", Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 80 [= Studia Patristica 5] (1962), 243-265.
    Note
    Bieler, Ludwig, "Patrick's Synod: a Revision", in Mélanges offerts à Mademoiselle Christine Mohrmann, edited by L. J. Engels, H. W. F. M. Hoppenbrouwers and A. J. Vermeulen (Utrecht, 1963), 96-102.
    Note
    Bieler, Ludwig, Ireland: Harbinger of the Middle Ages (London, 1963).
    Bieler, Ludwig, The Irish Penitentials, in Scriptores Latini Hiberniae, 5 (Dublin, 1963).
    Note
    Bieler, Ludwig, "The New Testament in the Celtic Church", Texte und Untersuchungen zur Geschichte der altchristlichen Literatur, 88 [= Studia Evangelica 3] (1964), 318-330.
    Note
    Bieler, Ludwig, "Christianity in Ireland during the Fifth and Sixth Centuries: a Survey and Evaluation of Sources", Irish Ecclesiastical Record, 101, 5th ser. (1964), 162-167.
    Bieler, Ludwig, "Patrician Studies in the Irish Ecclesiastical Record", Irish Ecclesiastical Record, 102, 5th ser. (1964), 359-366.
    Note
    Bieler, Ludwig, "The Chronology of St Patrick", in Old Ireland, edited by Robert McNally (Dublin, 1965), 1-28.
    Bieler, Ludwig, "Die lateinische Kultur Irlands im Mittelalter in der Forschung des zwanzigsten Jahrhunderts", Historische Zeitschrift, Sonderheft, 2 (1965), 260-276.
    Bieler, Ludwig, "Libri Epistolarum Sancti Patricii Episcopi: Addenda", Analecta Hibernica, 23 (1966), 313-315. [Cross-ref: Bieler1993, Bieler1952] JSTOR
    Note
    Bieler, Ludwig, "Die Patrickslegende: Geschichtliche Bedingungen, thematische Entfaltung, literarische Formung", Anzeiger der österreichischen Akademie der Wissenschaften, philosophisch-historische Klasse, 102. Jahrgang 1965 (1966), 207-223.
    Bieler, Ludwig, "Muirchú - Interpretationen", Wiener Studien, 79 (1966), 530-536.
    Note
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    Mulchrone, Kathleen, Bethu Phátraic; the tripartite life of Patrick (Dublin, 1939).
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    #16
    ytpe2r5bxkn0c1
    Closed Accounts Posts: 32,688 ✭✭✭✭ytpe2r5bxkn0c1


    That's just a paste of the bibliography from Confessio.ie


  • Options
    #17
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Yes I know! As I said I used it as a source for reading for my own piece of work albeit before the site went live.


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    #18
    Qualitymark
    Closed Accounts Posts: 6,824 ✭✭✭Qualitymark


    Lots of bull there, but none of it papal.


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    #19
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    Thats really clever mark did it take long to come up with that word play? Resorting to pettiness when unable respond to valid and reasoned points isnt surprising considering your posts. I'm surprised at you Srameen tbh! You haven't offered much to discuss any points made either bar tacit agreement that excommunication did occur but reasons for were motivated by politics, its a pity that you havent explained why you initially disagreed. Anyway enough.


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    #20
    feargale
    Registered Users Posts: 8,636 ✭✭✭feargale


    What has happened to the subject of this thread, the Long Woman's Grave?


  • Options
    #21
    Qualitymark
    Closed Accounts Posts: 6,824 ✭✭✭Qualitymark


    Good point! I'm still wondering about Cautherine O'Donnell!


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    #22
    locum-motion
    Registered Users Posts: 5,143 ✭✭✭locum-motion


    Nesta, why not just say "I studied this stuff in Uni and completed a thesis on this subject"? I'm sure that most of us readers would have been happy to stipulate as to your expertise on the matter.

    Your copied and pasted list was petty and pointless.


  • Options
    #23
    Nesta99
    Registered Users Posts: 1,068 ✭✭✭Nesta99


    You misunderstand the purpose of posting the list Locum-motion. Far from petty or pointless, I was to provide proof on what i'd posted, said I couldn't as I no longer had access to resources but I did find the bibliography that I used as a go to for reading and I posted it. I dont believe anything that i'd said at the top of that post indicates anything different. What was actually petty was the subsequent snideness by a poster especially after reasoned development of my original post. You are wagging the finger in the wrong direction!


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    #24
    cournioni
    Moderators, Regional North East Moderators Posts: 12,739 Mod ✭✭✭✭cournioni


    Give it a rest guys. Stay on topic.


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